Fixing Politics

fixing politics

This is sub-chapter #12, of Chapter #3, Politics, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World. Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


FIXING POLITICS

Since we are stuck with the obsolescence of politics for the foreseeable future, here are some solutions, though I’m sure they are many more, that aim to make gaming the system more difficult if implemented, and allow a freer society for a longer period of time.

Granted, this will not stop the political subterfuge that seemingly always, undermines the democratic system. (Politicians are a creative bunch.) It merely serves to make the process much more difficult, and thereby allow a greater functioning of democracy on a longer time-scale, which will allow the making and creation of the science and technology that will eventually rid us of this insidious process that is retarding our progress (I’ll elaborate more in the last chapter). Please forgive me any generalizations in this chapter, though it is hard to find an honest politician these days, I’m sure a few exist somewhere.

“Many forms of government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all wise. Indeed, it has been said that democracy is the worst form of government except all those other forms that have been tried from time to time.” ~ Winston Churchill (Former Prime Minister of GB)

Career Politicians

The career politician (CP) is a virus in the democratic system, and his or her major concern is re-election. Thus, their every decision, policy, and recommendation is acted upon in context to their re-election chances and not necessarily to the people’s or nation’s benefit. They may have started out with the best of intentions, and with a big heart, but people are mortal, and the leviathan (the government as named by Thomas Hobbes) is all-powerful in the bewildering eyes of a mere mortal.

The CP rarely, if ever, leaves his or her bubble distorting their view of reality, much as a goldfish living in a curved fishbowl believes that everything travels in an arc instead of a straight line. Politicians are human goldfish, observing things that seem real and committing words to paper that rarely fix them, when often times, the best solution is to let the super-organism that is society self-correct. (This is usually the best course of action for recessions.)

As a result of being in the game for the long term, they are beholden to the people (and to the political game itself), for the choices they make. But the people, like most people everywhere whom are not well versed in all matters of running a society—hence the need for democracy in the first place—end up looking to their own short-term interests. (An evolutionary mechanism where for 99.9% of our hominid history, our only concerns were food, water, shelter, and sex. If only modern society were so simple.) Likewise, since a politician cannot develop, write, read, or legislate on their own, they are dependent on their fellow politician and staff, in a system that favors ideology, and breeds resentment, distrust, subterfuge: which are ideal conditions for short-term decisions that generate political capitol, even, if not especially, to the detriment of long-term planning. All this does is handicap the CP’s toolkit.

As with most things, we earthly beings have a tough time of grasping the bigger picture, and the decisions we make on a day-to-day basis are usually personal in nature. Politics, politicians, and elections generally get thrown into this mix, when they eventually roll around, inconveniencing our day-to-day lives.

Since idle brainpower is usually spent entertaining one’s self outside of work, we often make the quick, easy, and emotional decision when it comes to electing a person for office. Politicians are elected based on how likable they are, how catchy their sound bites are, or how opposed to their opponent’s policies they are and various other trivial, non-important factors that excite us and make us like that person. Politicking is an emotional event, not the logical and rational event the Athenians intended it to be.

This personal decision to elect a politician is usually based on how the politician personally benefits the voter, or how emotionally pleasing they are, instead of to the nation, for it is easy to forget there are others who are also in trouble. How quickly do you forget about starving children in Africa after you watch one of those commercials? How much easier do you think it is when you live in a relatively advanced democratic nation where you don’t see those people starving and entertainment only shows you the high life? It’s so very easy to lose focus today.

It’s hard to blame any one person, as we spend most of our adult lives providing for ourselves. It’s second nature and a paradigm in itself. But therein lays the major problem with politics: we should not look for the person who excites our emotional self, but to someone who strains the limit of our rational self, and who requires us to think and come to a logical rational conclusion of his or her own abilities, as their ability to govern will affect our future wellbeing. The media doesn’t help but they just give us what we want; negative, short-term, often irrelevant, and anecdotal news.

Due to this self-serving, short-sighted nature, CPs, even when genuine, end up having a tough time doing their jobs because they do not have the leeway to make the tough decisions that need to be made to move society forward, neither to say the things that need be said, as an ignorant populace can and will remove them from office if the ramifications of their decision affects them negatively; even if it might be beneficial to the nation in the long-term. The majority of voters rarely take the latter into account. Again, it’s emotional instead of rational. It’s always, me and mine, instead of ours and yours, or here and now, instead of there and then. In most nations, most people are for universal healthcare and looking out for each other, but in order to do that, a government and nation must be fiscally responsible and prudent in order to provide that economic foundation which allows them to spend the money to look after everyone. To not allow politicians to fix broken entitlement systems, or raise or lower taxes (whichever is necessary), then they cannot provide proper services and benefits for those few issues where everyone does agree. It’s akin to driving to another city…without gas. Your car will run on fumes for a while, but it will conk out far too short of your destination. Or Wile Coyote running out over a cliff, unawares he’s running on air, looking down, giving us the viewer, a sad face, and falling to his temporary doom. Wile Coyote is the government hoodwinked by the public, and the Road Runner is where society wants him, but won’t allow him to be. This is the story of todays economic; a debt , governance, and austerity cacophony.

This often has the consequence of politicians catering to the lowest common denominator of the varying social groups, doing the minimum necessary, staying away from controversial issues even if they need to be overhauled or addressed, and rarely, if ever, straying outside of this niche for fear of the ramifications. (Farm subsidies, War on Drugs, the Military Budget and so forth. Though occasionally, ideology or flat-out bribery, I.e., lobbying, will inculcate the public-fearing goldfish against any protests such as the bailouts, the republican war on women, and batting on behalf of the rich and un-needy, though notice none of them ever benefit society at large. How rather pathetic.)

But here’s what people seem to forget. Politicians are there to manage the big picture and they are supposed to be smarter than us, and routinely, when they have to make those hard decisions that require short-term pain but will result in long-term gains, we punish them. Effectively saying we demand the best of now and the best of then—which in all but theory, and probably even in theory, is impossible. So the politicians give you exactly what you want, except by giving you the now that you want, they ignore your future, and you still have to live it.

With this conundrum gaining strength as time progresses in every democracy since the Athenians invented it to the present day, the caliber of politician, in time, is reduced as people who talk a lofty game and who pander to the now crowd are voted in, and the future slips ever further away.

Life isn’t that simple. Politicians are but an extension of society, and they reflect the society from which they came—the needs, wants, and the aspirations of that society. It’s a very sobering thought when put into perspective. We are responsible for our politicians, as thieving, conniving, lying, ignorant, and arrogant as a lot of them may be; they are there because we created the right conditions for their prospering.

“That which starts sweet, ends bitter; and that which starts bitter, ends sweet.” ~ Unknown

The Fix:

Politicians should be limited to one term of five years. (Differing term limits may be justifiable based on continuity purposes and requirements, but I’m an idiot and prefer simple answers like five.) This is enough time to settle into a very difficult job; access, analyze, and study the socio-economic picture; implement programs that benefit the nation or eliminate programs that are a detriment; and then get the hell out of office without need of pandering, lobbyists’ money, or playing Mr. Nice Guy with the media and populace. An individual can only run for office once in his or her life, and upon running, their immediate family is precluded from running. Politics should not be about pandering, but doing what needs to be done, they should absolutely have their feet to the fire, but in overdoing such reactiveness as it is done today, they will merely shy away from fixing issues that do need fixing.

Much like jury duty is a requirement of a just republic, so power cannot be consolidated into too few hands; the political process should almost be mandatory, and taught in schools as our children grow up so they can understand its significance and importance, much as we teach them now of jury duty. and if not mandatory, which would be a tough sell, limited as I have just outlined.

A one-term politician can lend itself to abuse and this will be addressed soon with ‘Social Science.

“One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.” ~ Plato (Philosopher)

Revolving Door

The revolving door between big business, or businesses of any kind to be fair, and government has to be stopped, as it creates biases and prejudices that influence the equal rule of law that should be, though often isn’t, the law of the land.

When I worked in Saudi Arabia, my contract had a government-mandated stipulation, a clause that stated that should the company and I part ways, I could not work for any other company inside Saudi Arabia for a minimum of two years. While in the private sector this is a silly rule and should be left individually between each company and employee (and even then it’s harmful, but hey, free-market), in the revolving door between public and private sector, this is extremely necessary and long overdue.

All too often, you see officials from big companies with huge influence in the halls of power, moving into regulatory positions overseeing the industry, which the corporation they just came from resides in. This puts them in a position of power to provide favorable circumstances for their recently departed company. Oftentimes, they will re-join that company after their stint in the government, provided their time in office proved fruitful for said company. Examples here are too numerous to list, though it is especially prevalent in the biotech and military industrial sectors.

This is unacceptable and creates a clear conflict of interest. Another strategy that lobbying firms apply is to offer government employees high-paying jobs once they finish their time in the government. This effectively puts the government employee in the pocket of the firm, as they will rarely do anything to risk a multi-million-dollar job that is waiting for them on the outside.

This practice simply must stop. A two-year gap between any private sector switches to a government position that oversees regulations of the recently departed corporation will help reduce such circumstances. Obviously, there would need to be qualifying conditions for this, and not an outright ban, and it should be handled by the Justice branch, not by another government office.

The Fix:

Both of the following conditions must be met for a two-year gap to be enforced:

From Private Sector to Government

i) The corporation lobbies the government, or has spent money doing so in the past two years
ii) The government position in question will have some part in regulating or overseeing the industry from the corporation the individual recently departed from

It should still be illegal to provide the government official any type of gift to sway him or her, in any capacity, present or future, and the loopholes that allow some gifts should be removed.

Social Science

Politicians by their very nature are disconnected and cut off from the rest of us. They get free travel, free healthcare and many other perks, and invariably, they are lawyers and business majors instead of scientists and technologists. As a result, they never really feel the effects of recessions and other pains that we normally feel, some of those pains because of their policies. This develops in them, a certain laissez-faire attitude to introducing new regulations and laws to fix perceived ills in an economy, the national budget, or the business world instead of just letting the economic dislocation play out and reset. As they say; to a man with a hammer, everything looks like a nail, even apparently, people.

They always have a need to fix things, even though it may have resulted from their policies to begin with, and by doing more, may only exacerbate the situation further. But they do it anyway for fear of being labeled ‘idle,’ or maybe because they do not understand the notion of ‘cause and effect,’ but I put my money on the former, and that’s usually the fault of the public.

Counter to this, the people they are exposed to tend to be the rich, politically connected folks who lobby for their time. This means that they are really only exposed to new and different ideas by the folks with the means, money, and power to get audiences with them, and who, like us, are self-serving in nature, caring or thinking little of others.

So it is no wonder that most regulations and laws are created at the behest of this politically connected class of people. We tend to act like and become like those who we surround ourselves with, a basic human function that evolved because of social interaction.

A nasty byproduct of this human condition is that a lot of the laws and regulations that are passed are influenced by those who stand to gain from them and who don’t have the greater good at heart. Whether or not they are intended to be destructive to the rest of us, most of the time, is unknown, but a majority of regulations end up doing just that, especially when an industry or country is overloaded with regulations. Eventually, it stifles and suffocates that which it touches. For example, it costs twice as much to install solar power in the US than in Germany, and this price differential is solely government red-tape. Think about how much more solar power would be prevalent if that red tape was reduced, and how much more competitive solar would be against other forms of energy by now?

Politicians have carte blanche to introduce any kind of bill they want, and with political maneuvering it’s possible to get many kinds of bills passed in the ‘I scratch your back, you scratch mine next time’ manner that seems to work so well in politics, and coincidentally, in groups of chimpanzees.

This is arcane, scarcely different from kings and queens of old enacting anything that they wanted. It is only more difficult to do so now, but all too possible and getting increasingly easier as more and more funding comes from big business, and politicians become ever more isolated from us, and the people clamor for more government intervention.

The Fix:

In almost all countries, there are dozens of universities that do hundreds of studies each year on all matter of subjects far and wide to educate their students and make the world a better place, not mentioning the scientific institutions that could use more funding and science at the same time, but I’ll continue using only universities to make my point.

For each program that a politician wants to implement, three randomly assigned universities must carry out the relevant social, economical, engineering, and statistical studies on the impact of the program/s in question to the general population, national budget, and attempt to assign a statistical risk to eventual outcomes so that contingency plans can be drawn up.

At least two of the three conclusions should be in agreement for the bill to be presented to Parliament or Congress, and perhaps even a follow-up study to find out why the outlier did not conform. The universities’ bills should be paid with tax money, and this would have the added bonus of creating a sense of accomplishment and achievement in aspiring young adults to learn more about the functions of their countries in an unbiased way, protecting them for decades to come from unsubstantiated political propaganda (as well as perhaps going some way to reduce tuition costs, though this may be wishful thinking).

For example: if a politician wants to implement a program that at face value wants to impose a tariff on a foreign product to support a local industry that creates a similar product and save jobs in that industry, then three different economic teams from three different universities selected at random will study the proposed plan and all possible outcomes. None of these three teams will be aware of the other two teams, so collusion cannot be possible and will be illegal, much as it is for a jury to discuss a trial outside of the courtroom.

The teams, in this case from what little I know of economics, would more than likely come to the conclusion that the imposition of such a tariff would simply drain consumers’ wallets as a cheaper, equally well-made product is taken off the market and an uncompetitive industry is propped up at the expense of people’s savings, essentially taxing some consumers, and keeping the employees of said industry from being let go and put to greater use in a competitive industry that would need their labor to compete for those extra savings that the consumers would have, without the tariff. Death begets life, in nature and in the free market.

“Death is very likely to be the single best invention of life because death is life’s change agent.” ~ Steve Jobs (Businessman)

Yet bills like these pass all the time, as the members of the senate/parliament/house are economically illiterate (well, at least at this late-stage cycle of democracy, the founding fathers knew all too well the dangers of government involvement in an economy, which is why they went to so much trouble to limit the powers of the federal government in such matters—not that it worked; politicians are a crafty bunch).

We don’t all have the time to study economics in university, but we can easily have universities help us, which they would be happy to do (because they’d get more funding: it’s in their best interest too). This applies to all cross-sections of a nation. No one person is an expert on everything, but everyone is an expert on at least one thing. We can recruit the smartest people from the best colleges to give us the best, most relevant, most up-to-date and need-to-know information so that the nation can move forward.

The names of the universities, and the research teams would be kept secret from all until the conclusion of the study, and the outcomes of all three studies should be published to the public domain, warts and all, to remove doubts of bias and allow rational discourse and further peer-review from others.

Lobbying

With the inclusion of the social sciences into politics, lobbying has no place and would probably disappear all by itself. If a donor was to donate millions to a politician in exchange for, let’s say, deregulation in a certain industry, the politician would not be allowed to simply push it onto the floor for voting; a study would have to be done that actually verifies the potential outcome and whether that outcome is positive or negative. All of a sudden, you would find that nefarious bills pushed by the corporate world would all but disappear. Donations should stay legal, capped to a certain number per individual, and since corporations are ‘people,’ they shouldn’t be able to exceed that limit, though of course they do, because some ‘people’ are more equal than other people.
Artificial Intelligence

We are entering the boom-time of artificial technology (AI). Before I begin to discuss the role that AI may take, let us see in reality just how difficult it is to know everything at one time, especially with the gargantuan set of laws that the US government has implemented. The current code-of-laws of the United States of America, clocks in at two-hundred-thousand pages. The US tax code alone clocks in at 3.8 million words (four-times the length of all of Shakespeare’s plays, and sonnets). How could any one politician, or even 435 representatives, or one-hundred senators with all their support staff ever manage to unwind, let alone understand, such complexity?

So while I routinely disparage politicians in this book, by way of their corruption, shortsightedness, and idiocy. It’s really a byproduct of the real cause; an unyielding and unending complexity of words and actions that no human being could ever fully know. It is all but impossible to not take shortcuts through the endless complexity and nuance of language, and in relation to events. This doesn’t forgive politicians, due to the reason for their existence being to overcome as best as possible this shortcoming, but they, like us, are creatures of habit, and being such creatures, always look for the most bang for their buck (shortcuts) on how to do more with less, and this is what sets them astray. Considering we cannot change human nature, we should do what we’ve always done when faced with a human limitation. That is inventing technology that alters the environment in the process alleviating said limitation. A cavemen once co-opted a stick to reach an unreachable branch. Early civilizations invented the wheel to take heavier or more numerous objects further in less time and effort. We invented agriculture which used less energy than hunting and gathering food every day—which led to the creation of cities and civil society. Today, we are creating AI’s that can remember everything and understand the meaning and nuance of language at the speed of light, but most importantly, objectively.

In 1978, CBS, embroiled in a case with the Justice Department, had to examine six-million documents at a cost of $2.2 million (almost all for the cost for lawyers and paralegals). In January of 2011, Blackstone Discovery, helped analyze 1.5 million documents for $100,000 in a fraction of the time. The latter was done with software parsing through the documents and extracting relevant keywords inserted by a much smaller team of lawyers, perhaps only a handful, in a process known as E-discovery. In 2011, an AI, Watson, beat the best two human players in the world on the game-show Jeopardy, a game based on the nuance of human language, using as his brain, wikipedia and a few encyclopedias. He wasn’t taught what any of the information meant and had to figure it out on his own, which he did by assigning probabilities to outcomes based on his inputs—which is what we do by the way though we are not aware of it. The AI techniques are capable of both linguistic (keyword and phrase analysis) and sociological (deductive) reasoning. Another company, Clearwell, has developed software to search for concepts rather than keywords, so searching for ‘dog’ will also yield results such as ‘man’s best friend’ and ‘walk’. It’s estimated that one lawyer with these powerful softwares can do the work of five-hundred lawyers from decades prior. (Not to mention that the work of hundreds of lawyers barely result in an above-average accuracy of just sixty-percent. All that money for slightly better than a coin toss in the words of Mike Lynch, founder of Autonomy.) Together, with these powers combined, Captain Planet is born! Actually, the field is called ‘legal informatics.

Clearly, the same problems that impacts the world of law, impacts even more so the world of government, where even more considerations have to be taken into account: foreign policy, citizen responses and other nations (what actions they took as a result of this and that), and so forth. I imagine E-discovery, coupled with general AI, like that of Watson, will be used in the political sphere in the coming years (perhaps decade or two). This is not too say that an AI will make decisions, but will provide objective analysis and statistical possibilities infinitely better than even an army of experts could do. And the politician, who, now able to see the myriad possibilities a law, regulation, or action may take, or how similar laws effected change in the past, will be better informed to make the right choice.

Think of the significance of this. All too often, our economic forecasts take into account only first and second order events, which are highly visible and which favor shortsighted policies so that politicians can point to it as proof of their success. But third, fourth, and fifth order effects such as reduced quality-of-living, rising prices, under or unemployment, and dozens of other factors wallow in the background along with all the noise of society, and which usually outweigh the first and second orders, are ignored, though work tirelessly to demoralize and upend society on longer timescales. Let’s use an economic example, namely, the deterioration of per-capita wealth: In 1791 (using the price of gold as a barometer as it’s less susceptible to inflation), per-capita GDP was 2.6 oz. per person per year (PPPY). It doubled by 1811, reached 12 oz. by 1892, climbing to 23.6 in 1916, sailed past 41.1 in 1929, and hit a peak of 139.5 oz. in 1970. Then a disastrous economy policy of fantasy started with Nixon who uncoupled the dollar from gold, then hitting its doltish stride with Reagonomics, culminating in the simple-minded policies of Dubya (George W. Bush), America is now at 28.4 oz. PPPY.

Watson trained as an economist, having total recall, with the deductive powers of a Milton Friedman on steroids (and since it is an Information Technology, doubling in capability every year), and trillions upon trillions of bytes of data points could immediately inform the politician of all the destructive benefits of any such law (or in this case, economic fantasy dressed up as nonsense), perhaps offering up alternatives backed up by empirical research, instead of wishful thinking.

We already use AI’s in airports, planes, finance, fraud detection, security, warfare, and many other areas in which a human being could not adequately manage the multitudes of information and these areas have boomed as a result. I see the same happening for politics, though just as in warfare, the trigger man will always be human. But unlike in warfare, everything a politician does is a matter of record. As more and more of the world is going digital—a trend otherwise known as Big Data—we will gain unprecedented insight into the human condition, and gain the ability to track causes and their effects, backwards with ever-increasing accuracy, and forwards with statistical probabilities. Think of a politician who is warned by their Watson that passing a certain legislation will increase the likelihood of a recession, that will put millions out of work, but ignores his artificial assistants warning and proceeds with his gut instinct. Then the forecasted outcome does indeed happen, and now Mr. Goldfish is on the record for the world to see, and for his citizens to demand his resignation off (or to turn the election to his opponents favor). What will happen on that day? That will be an interesting day…
In conclusion, I’m sure that even if all these were adopted, there would still be some way to game the system. There always is. That’s why after two-thousand years of democracy, it always ends in failure and dictatorship. However, the above conditions are intended to make it more difficult to engage in the necessary connections, power plays, and the scheming that negatively affects a country over all.

Democracy is still the best governmental model we’ve come up with so far, but that is much like saying that riding a three-legged horse is preferable to riding a two-legged horse. Either way, you’re falling over. If we were falling forward, that would be fine, but we’re not, and a recently released study by Cornell University psychologist David Dunning in 2012 has shown just that, that we are too dumb for democracy; namely, because we are inherently inept at assessing other people’s competence and expertise. This results in most political leaders, in terms of competence and intelligence, registering barely above-average from a cross-section of the public. The one redeeming factor of democracy is that it usually limits less-than-average candidates from being elected, though occasionally they slip through the cracks.

In the internet and information age, the role of politics in a society must evolve, there is no way around that. With our global problems today being unmet by our politicians: climate-change, pollution of the air, water, and land, and resource management, the political system has to evolve, and Big Data in an increasingly digital world is making all the difference, illuminating once dark corners of the governmental (though it may be more prudent to label it the human) sphere. We do not live in a static society, but a dynamic knowledge-building society, and our government must reflect this.

Political Relevance

is politics relevant?

This is sub-chapter #10, of Chapter #3, Politics, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


POLITICAL RELEVANCE

A question I’ve pondered for many years and still cannot find a definitive answer for: Why is politics still relevant? Democracy was invented thousands of years ago in Athens. It was created at a time when humans didn’t understand a fraction of what we do today, in relation to what was happening around them. So philosophy was used to arrive at the most rational answer, and while that was great for the Hellenic epoch, it isn’t so adept at arriving at final and conclusive answers today, where the well-being of our societies often rests precipitously at the confluence of resource management, health, economic stability, and vibrance.

Stephen Hawking said in his latest book, The Grand Design, “Philosophy is dead. Philosophy has not kept up with modern developments in Science…” And well, in a small way, he’s right. Traditional philosophies and science are no longer comparable in terms of their tangible contributions to society. Though philosophy is a useful and oft-times beautiful endeavor in thought, it is less meaningful (by meaningful, I mean practical) today than at any other time in history on hard-issues such as climate-change, pollution, population, food-production, and so forth. We must design or engineer ourselves out of these problems using the scientific method (not that philosophy cannot be involved in the thinking stage). In the same line of thinking, politics, invented in the time of philosophy, should be of waning relevance, as it is based on the same intuitions: namely, the human mind, which neuroscience has shown to be inherently biased, though more importantly, unable to impartially view and act upon information presented to one’s self, no matter the circumstance.

Yet its relevance seems to be in recent years rising. In 2012 we had elections going on around the world; most noteworthy being the recent American presidential election, which concluded months upon months of agonizing Republican posturing, talking points, ads, backstabbing, news coverage, debates, and the usual nonsense that accompanies the two-horse cacophony.

Talking point after talking point is endlessly thrown back and forth, with the candidates incessantly arguing which is the best way to do this and that—political whims and soundbites, little of which is based on fact or empirical evidence, but only designed to increase a politician’s popularity.

The same debate recently raged on in France during the 2012 election, where the new—now president—candidate Francais Hollande was campaigning on a platform to enact seventy-five percent taxes on millionaires, and when pressed on the futility of such a measure, even if passed, brushed those concerns aside, effectively saying it is a moral measure to tax a productive member of society ever more so, like a milk cow. And if you missed it, the futility of such a measure still made him want to do it because his mind was already made up. You’d have better luck teaching Germ Theory to a monkey, and luckily the measure was shot down in the closing weeks of 2012.

But the question remains, why is politics, as we know it today, still relevant in this modern society?

Politics is run on the whims and opinions of people, which can be and often are wrong and always are, at the very least, biased. It’s just as easy to believe in a lie as it is to believe in the truth, and it’s always easier to tell an easy lie than a hard truth, like the aforementioned French president, and almost every Republican frontrunner in the 2012 Republican convention, and maybe even Obama a few times. For the simple reason that lies stick easier than truths. Just look at the climate change debacle. The science has been settled for a while now, and all the new models and supercomputers dedicated to it, just refines and increases the accuracy. Yet, since the first Rio summit in 92, our politicians have accomplished next to nothing. There have been little stopgap measures here and there but nothing even close to substantive. We’veve elevated a position of power to almost mythical heights despite the majority of us almost expecting them to lie, and everywhere I go, people do nothing but complain about their leaders and representatives, yet are continually fooled into voting for another politico who happens to end up doing the same stuff, and if not the same stuff, different stuff that somehow wind up having the same outcomes.

Furthermore, on matters of the economy, health, education, and all things relevant to the modern world, the scientific method provides the means to answer these concerns without the inherent bias (at least significantly reduced bias). We can come to the best, most efficient conclusions using statistical analysis, experimentation, and peer-review using the scientific method to arrive at a suitable, efficient, and humane solution to today’s problems, so what’s with the pandering? Why so much politicking? Why such radically different solutions to the same problem that society has faced time and time again? Why aren’t they solved by now? And why are most of these solutions horrible to begin with?

It’s almost comical that in this modern age, we are using social tools invented thousands of years ago to discuss modern problems. Especially given the distrust of the people in charge by so many, whom we all suspect of lying in one way or another—especially when we have better more open tools and methods to solve it ourselves with greater effectiveness, more humanity, and zero bias thereby removing the favoritism so inherent in politics that contributes to so many social ills, which I’ll address in the next chapter.

The problem is two-fold, a misinformed populace, and the second, politicians live inside their own little bubbles, and you can’t evolve and update a system from within. It’s hard to think outside the box when you’ve spent years inside the box, and disconnected from the reality of those you are supposed to serve.

“The problem with always being a conformist is that when you try to change the system from within, it’s not you who changes the system; it’s the system that will eventually change you.” ~ Immortal Technique (Artist)

The first problem is far greater than the second. Politicians derive their power from us. There is a balance of power between the government and the people. Much like Adam Smith’s invisible hand of the market, there is an invisible hand of power.

Governments, time and time again, in all manner of differing governmental models, always end up doing everything in their power to distract the people they govern. Usually by way of freebies that the people themselves demand, while they diligently work behind the scenes to tip the balance of power in their favor. Maybe it’s by accident and they truly are shortsighted goldfish, but it doesn’t really matter why. It happens regardless, and it affects everyone.

On the other hand, people are usually so concerned with surviving the nine-to-five and enjoying the entertainment in their downtime whether it be feeding Christians to the lions or watching Honey Boo Boo and American Idol that there is no available idle brainpower to ponder the why for’s and the WTFs on the doings of their governments. I exclude no one from that second point, including myself.

Who takes the time these days to really research how their country is run? How many people actually want to? Who knows that much of the democratic process has been usurped, and how much of the power lies with the state? A few do, most don’t care. Perhaps they presume safety in numbers, and that this time is different; this time democracy will remain uncorrupted.

If this sounds like I’m complaining about you, you’re right. But I’m also complaining about myself. I am as much susceptible to this corrupting influence as you are, I just have more free time and have been lucky enough to have been raised to be curious, even on subjects I dislike, i.e., politics. There are few things I have more disdain for than politics—genocide, war, rape, and murder, though I think they are rooted in the misapplication of politics, so six in one, half-dozen in the other. We are so caught up in the hype of politics every few years. The media blitz, the promises, the demagoguery, and the activism, that we continually forget to ask the question, why is a politician so relevant in the modern world? I implore you to burden yourself with this question and those around you, when the subject of politics comes up.

 “If voting changed anything, they’d make it illegal.” ~ Emma Goldman (Anarchist)


Are We Responsible?

are we responsible?

This is sub-chapter #9, of Chapter #3, Politics, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


ARE WE RESPONSIBLE?

Now that the ‘facts nonsense’ is over with, I can start with the rhetoric, where any opinion can be made to sound right. But before we begin, I’d like to apologize in advance for the overabundance of negativity in the next 8 sub-chapters. I am only calling it as I see it, but it might be difficult to slog through. If you can make it through the seven hells, plus the free bonus hell, then you will be rewarded with an overabundance of positivity in the last 4 sub-chapters, as I’m saving the best for last. With that out-of-the-way, let’s talk about responsibility, personal as well as social responsibility in the context of the question, are we responsible enough to govern ourselves?

Let’s begin with social responsibility. The majority of us are part of the collective called society. We enter into a social contract with our fellow citizens and our government to give up some of our liberties in exchange for certain conveniences—usually by accident of birth.

For example, we allow the government to tax us in exchange for them to build infrastructure. We expect them to pass laws, regulations and statutes that protect us from those who would do us harm, to enforce the rule of law, and to look out for our best interests on the international stage. So while we lose some freedoms, we gain greater freedoms in the form of convenience; that’s the theory anyway, and generally how governments function at a democracies inception, when everybody is an idealist.

Onto responsibility: there was a study some time ago titled, The Bystander Effect. It aimed to clarify what, if any, difference occurred in the response time of normal people giving aid to complete strangers who were in the process of getting, or were hurt, depending on how many other bystanders were present. The final result was quite interesting: the more people watching, and as long as they could see each other watching, the less likely help would be rendered in any form.

What? Common sense should dictate that help be rendered faster, but as usual, the truth flies in the face of common sense. The theory was that because everybody could see everyone else also watching, subsequently assumed that somebody else would dial the police, ambulance, or render aid. Another study take a different approach to the same problem. They put a lone person in a room, and started pumping smoke into the room. Seventy-percent percent of people reported the smoke within seconds. When other subjects  (actors told to ignore the smoke) were present, the number of people reporting the smoke declined significantly, to ten-percent in one scenario.

So what does this have to do with society?

Think, by and large, of Western governments that a lot of us are in this contract with. By now, most of us know that something is wrong. Spending is too high, government meddling in the economy is distorting the marketplace causing the misallocation of capital, we are being endlessly manipulated, and corporations employ armies of lobbyists so democracy is swayed their way, at times, regardless of the social cost.

At times, greater liberties than are required to be removed are being removed, seemingly with no immediate benefit to us, along with an anthology of other seemingly small inconveniences that, when added up, paint a confusing, perhaps disturbing picture.

No one, however, does much of anything to protest it, if they even know at all. We all assume that someone else will do it, and yes, there are those who stick it to the man, but they are few and far between.

The world sits atop a precipice, most importantly, a financial one. (I will goto in more in the chapter Debt Crisis 101.) The Western world is in so much debt that any day now we could plunge into another depression. And if that was our only problem we might be so lucky:

  • Online privacy is a thing of the past. Governments and corporations are increasingly intruding into our private lives, both offline and online.
  • Inflation is accelerating around the world. That is, your purchasing power is being slowly eroded, and the Consumer Price Index (CPI) which tracks inflation often tracks novel and unimportant price increases to underestimate inflation
  • Too Big To Fail’ banks are getting trillions—not a typo, trillions—of free dollars because, apparently, socialism is now ‘in’ for friends of the government
  • The mainstream media seems to be getting more biased by the day, sometimes outright trying to misinform us. Accidentally or not, who knows. (Cough fox news cough.)
  • US politicians are domestically passing draconian laws that other countries might, and usually do, emulate such as the National Defense Authorization Act (NDAA)

The Bystander Effect is also known by another phrase, the diffusion of responsibility. So it’s quite obvious that when it comes to social responsibility, we’ve dropped the ball there, and in most cases, we demand that governments continue on the path to fiscal disaster, which I’ll explore soon.

Onwards and forwards to personal responsibility. We like to think of ourselves as responsible, more so as we age, yet are we really? Using the populations of Greece, Italy and Spain as examples, are they really acting responsibly by protesting the governments’ austerity measures in 2012 that are removing unsustainable programs that can’t be paid for?

‎”It is not the function of our government to keep the citizen from falling into error; It is the function of the citizen to keep the government from falling into error.” ~ Robert H. Jackson (US Supreme Court Justice)

These programs will only make their own eventual situation worse by accelerating their countries’ economic downfall. Sounds silly protesting to keep entitlements that are damaging to your economy, and by extension, your future personal well-being, does it not? We are predisposed to future short-term thinking, and it seems our educational systems are not preparing us to see past this default mode.

Of course, those protesting don’t know this, but it is part of their responsibility, their social contract, to be informed on what does and does not work economically. It’s not good enough to demand something just because it benefits you. Ignorance will eventually hurt you, your fellow citizens, and in a globalized world, the entire region or planet.

It is often said, “Ignorance is bliss,” though it should be said, “Ignorance is temporary bliss.” Those who live this way are leaving their future well-being to chance, or to other less-than-savory characters—in many cases, the politician.

All three of the just-mentioned countries are in so much debt, they run the risk of outright default. In the case of Greece, they can’t even sell debt on the private bond market, relying solely on bailouts from the IMF and ECB. So why are they, and many others, drowning in debt?

One of the reasons is that the majority vote for politicians who bring the most benefits to them, without asking simple questions such as, “Where is the money going to come from to pay for this program?” Or anything remotely resembling a sensible question. And the recently elected politician can’t just raise taxes as soon as they’re elected to pay for their promises, so what is a politically expedient way of getting the necessary money to keep these promises without attracting the ire of voters? Thanks to Keynesianism, the answer is simple: borrow it. Problem solved! Of course, it’s only solved on a short-term basis, and we will be finding out just how shortsighted it really was in the coming years globally, though locally it is being felt in certain areas, as it is in Spain, where the youth have fifty-three percent unemployment, regardless of educational attainment.

There’s yet another reason government debts have spiraled upwards around the world. It’s not just limited to those three countries mentioned above, they are merely the top 3 examples! It is because previous government programs rarely, if ever, get cut as there are people who rely on those programs who won’t or can’t, give them up, and this affects a politician’s chance of re-election, no matter how small a minority it benefits. Just look at corn subsidies in the USA, corn farmers make up less than two-percent of the voting block, yet they receive billions in subsidies that simply isn’t economically necessary (and actually is economically destructive), while also contributing destructively to the entire planet, essentially raising the cost of corn, tying it to the price of fuel (converting it into biofuels with only a trivial 50% energy gain, compared to oil at 500%, i.e., one barrel of oil gets us 1.5 barrels of corn bio-fuel, while one barrel of oil gets us five barrels of oil out of the ground). This negatively affects food prices around the world, thereby increasing world hunger. But they still get their billions of dollars of subsidies without a care in the world, and no politician can touch that subsidy. Democracy was at first, the tyranny of the majority, though it has seemingly evolved into the tyranny of the minority, thanks to the art of lobbying. I need not even discuss the stranglehold of Wall St. Human intuition and shortsighted thinking is becoming so overwhelmed, that in a data-abundant world, it should no longer be used as the basis for democratic decision-making, an important part of it yes, but not the basis or foundation, as we are inherently bias and shortsighted (more on this in Fixing Politics and Chapter 5: Technology).

Thus, the upward thrust of government programs and the bureaucracies that goes with them, which history has shown happens time and time again, happens yet again in the modern-day where apparently we know better. This leads to ineffectual decision-making and government. Politicians are so concerned with keeping their jobs that they don’t do their jobs to the full potential and benefit of the nation. And people are so concerned with their own benefits or entitlements, or self-absorbed ideas that their socioeconomic system is the right one that they won’t allow politicians to do their jobs to their full potential either, even when a change of direction is required, or demanded to avert disaster! Responsibility? More like populist ignorance, with a serving of political cowardice, and a sprinkling of stupidity on both sides. (By stupidity, I mean the inability to recognize the long-term effects of actions.)

“How fortunate that men do not think.” ~Adolf Hitler (Sociopath)

This lack of personal responsibility lies solely at the feet of the populace. Yes, politicians have run up the debt making things unsustainable. They have spent and spend too much, borrow and borrowed too much, and printed and print too much new money—and we are right to blame them for their part in these problems.

But we blame them for the whole problem when we are part of the problem; we, or at least the majority, voted them in based on what they would provide to us. We are to blame for not asking basic questions on how they will fund these generous entitlement programs, and are at fault for not understanding basic economics. We are to blame for leaving to others the responsibility of keeping their actions in check because we were too busy watching American, British, or French Idol. Being social mammals evidently has its drawbacks. Consider the Asch Conformity experiments conducted in the 1950s, and repeated many times since. Seven-to-nine participants (all but one being actors designed to fool the one real participant), when accessing two pictures on a card; the picture on the left is of a straight line, compared to the picture on the right with three straight lines, one of which matches the length of the left line. Cycling through variations of the cards, the actors were on some occasions told to purposefully give the incorrect answer as to which line from the right-side matches the line on the left. The lonely real participants answer, who was made to judge last, was recorded. In one-third of cases, the real participant overrode his gut intuition (the answer was exceedingly simple) and conformed to the crowd. This experiment was repeated over many years, many universities, and hundreds of people. It also found that the more ambiguous a situation, that is, the more uncertain (as we find in public knowledge of politics, economics etc), the greater the conformity effect. Now all those political pundit TV shows begin to make sense on Fox News and others.

We are the instigating factor in the crux of this huge worldwide issue that will come to bear down on us in the ensuing years. There is currently fifty-trillion dollars in debt worldwide, with a global economy of seventy-trillion dollars. (By the way, this is just government debt, and doesn’t include institutional or household debt.) When you take account just the ten largest mature economies, debt-to-GDP is 350%. I’m not playing tricks on you…cumulatively speaking, for the ten most mature economies (Australia, US, UK, Japan, Germany et al), their debt burden is over three  and a half times larger than the size of their economies, and this spread is growing. (This figures does not take into account the derivatives and Wall St investments which notionally total $668 trillion, though they only carry a market value of $15 trillion.) Think about that for a heartbeat, for every dollar in a Westerner’s hand, there is three-dollars-fifty of debt. In a near future coming to you, many won’t get paid their $2. Will it be you? (The specifics of how there is more debt than money will be explained in the chapter, Infinite Growth.)

The USA, the cornerstone of the world economy, now has, at the time of writing, $16.5 trillion in debt compared to a GDP of $15.81 trillion, and that’s just government debt; it doesn’t include household debt, which raises that ratio many times higher. This doesn’t even begin to even image the entire problem. The unfunded liabilities of the US government: Social Security, Medicare, and federal employees future retirement benefits are on the order of $86.8 trillion, as calculated by Chris Cox and Bill Archer, who both served on President Clinton’s Bipartisan Commission on Entitlement and Tax Reform (drawn up in 1994), which of course was never acted on. (An unfunded liability is the amount by which the liabilities of the plan, in this case benefits, exceeds the plans assets at a given date. The reason why it has grown into such a huge problem, is the federal government does not do the same accounting as is legally required of public and non-profit firms.)

“If the economy isn’t growing, it’s not because the government isn’t spending enough to “stimulate” it. Government spending comes from: taxation, which is a burden on the economy; borrowing, which is a future burden on the economy; or printing money – inflation – which is an especially dishonest, hidden form of taxation makes people think they’re richer while they’re being impoverished. No. If the economy isn’t growing, it’s because the government has burdened it with heavy taxation, smothered it with excessive regulation, distorted it with false information (the Fed’s manipulation of interest rates), and replaced real money—gold—with paper.” ~ Doug Casey (Investor)

So, what is the solution to this debt problem? There are no solutions, that I know of, except for a reset, which will happen all on its own as it stands, and anyone saying bailout knows not of what they speak. Creating more monetary debt to solve a debt problem is akin to giving heroin to a heroin addict and expecting it to solve his addiction problem; despite what politicians (pushers) will tell you. It’s only meant to buy them more time, not you. To show to you that is indeed the case: consider the fiscal cliff fiasco, where in 2011, the US budget passed by congress, factored in automatic budget cuts and tax increases (or expiration of tax decreases rather) to take effect by the end of 2012. This was done to ensure they had time to work out which cuts really to be made, with across the board cuts taking effect if no political compromise was forthcoming. At the time of writing this paragraph (Jan 2, 2013), they’d just passed an extension again for two more months while compromising on the tax increases. By the way, that compromise is projected to increase the national debt by four-trillion dollars over the next decade. (Doing nothing would have kept—theoretically at least—the debt-to-GDP ratio constant, but they managed to screw that up too! As journalist John Cassidy on the New Yorker, in an article concluding the deal wrote, “Congress is only buying time—and precious little of it.

So what are some solutions for these political problems that are so endemic? I will get to them in a later chapter, after asking a simple yet elusive question in the next chapter.

“A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.” ~ Unknown (Unknown unknown)


Note: the book is fully sourced, but because of the writing program I use, the links don’t transfer over to WordPress. At the conclusion of the twenty chapters, I may throw up a post with all hundred-fifty+ sources, but the final book will have all the relevant sources in the proper locations.

Life

Meaning of Life

This is sub-chapter #8, of Chapter 2, Philosophy, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


LIFE

For thousands of years we’ve philosophized, proselytized, debated, and bickered over a Meaning of Life to apply to the human race as a whole. Yet, it seems to me that this is a question without an all-encompassing answer, and we fear admitting that because the notion of an unanswerable question is distinctly foreign and extremely uncomfortable. But I will try to make the case that there isn’t a meaning of life, because meaning presupposes purpose, and purpose presupposes agency—or God. After four-hundred years of searching, none of the events that was ever purported to God (or gods) ever turned out to be supernatural. (And we have good reasons to apply this to the moment of creation itself.)

Let’s start at the beginning. The Universe was created from an infinitely dense point of energy, in an event we have come to know as the Big Bang, which began the expansion of the Universe up until the present. Through all this, the Universe has followed a fairly predictable rule, repeating ad infinitum concordant with the laws of physics, and will predictably continue to do so until the heat death of the Universe, i.e., everything will be so far apart and so random that order (stars, planets, life etc.) will be impossible, and the Universe will be in thermal equilibrium (this is what timeless and formless looks like). This is also known as maximum entropy. The physicist Brian Cox estimates this will not occur for ten-thousand trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion years.

This predictable rule puts in doubt a grand Meaning of Life. This rule is the increasing complexity of matter and of objects composed of that matter—until we start bumping up against entropy that is. From hydrogen through to uranium and the ninety naturally occurring elements sitting snugly between, and to the molecules and objects comprised of these atomic structures.

This same increase in complexity is essentially, though not always, the same direction evolution has progressed in—from single-celled organisms to the fifty-trillion celled primate writing this long diatribe, pretending to be an intellectual.

So if everything around us follows a rather predictable rule based on the unchanging laws of physics, why or how, can there be a grand answer or meaning of life?

We long to be here for a purpose, even though despite much self-deception. None is evident.” ~ Carl Sagan

Life wasn’t magic, nor spontaneous, but given what we know, an inevitable outcome of the random complexity of the Universe. To give context and perspective; it is estimated that there are at least ten-billion Earth-like planets in our Milky Way galaxy alone. And the Milky Way is just one galaxy among an estimated one-hundred billion galaxies in the observable Universe, suggesting there could be trillions of planets with the potential for life. On top of that, we’ve found the building blocks of life in uncontaminated meteorites. (Two of the four nucleobases: A and G of the ATCG base-code that underlies the gene code of all Earthly life were found in the meteorites including other derivative nucleobases that exist nowhere on Earth). We should be perplexing ourselves over the odds of life not existing elsewhere, for surely there is life elsewhere, no matter how small the odds. There is simply no intelligent way of going around it. We exist, therefore, the odds are greater than zero, and the sheer immensity of the Universe guarantees that the results will be replicated elsewhere. Perhaps these other life forms also ponder the meaning of life?

To cut directly to the heart of the matter: life just is, and we just are, and there’s nothing else to it. Everything else simply springs forth from the self-importance we bestow upon ourselves—which I imagine morphed out of our evolutionary survival instinct. As survival waned in its cognitive necessity—as our intelligence was allowed to flourish into ego-centric philosophies. The Universe doesn’t operate on our needs or wants, biases and prejudices, or our hopes and aspirations. It just is, and we just are.

We are the cosmos made conscious. Life is the means by which the universe understands itself.” ~ Brian Cox (Particle Physicist)

To philosophize a grand answer or some central doctrine to life is meaningless. Furthermore, even were you to be convinced that there is an answer, how could you ever know if it was right?

We can try to make sense of the Universe, the ‘how’ and the ‘what,’ but the ‘why’ will always be out of reach. We can’t look into the Universe from outside. There is no absolute reference point. Even if we could, there’s no guarantee we’d find anything and we may just find more universes further pushing the question into obscurity, ambiguity, and nothingness. Why is but a human concept. An expression of our own agency, of our search for meaning, our subjective language, and not an inherent quality of this Universe. To assume a why elsewhere likewise presupposes agency. Some questions are without an answer.

Life, subjectively, is indeed a beautiful thing, though as far as I can tell, it carries with it, no objective meaning. The only meaning it has, is that which you yourself give it, as the astronomer Carl Sagan writes, “We are the custodians of life’s meaning.”

This question, or yearning to understand, exists because we have an innate desire, perhaps a need to be a part of something greater than ourselves. To stand for something greater than ourselves. This desire, since time immemorial, predominantly expressed in religion and in country (or city-state, tribe, and family), has persisted through the ages, an inherent part of our collective psyche.

It’s understandable why the ancients developed such an affinity with their religions and their creeds, their kings, queens, and allegiances but what else did they have in their lives? It was simply the path of least resistance in a violent, unforgiving world.

In today’s modern scientific age, this powerful desire need not be allayed to such traditional and ignorant roots. For fear of being taken out of context, ignorant here references to the dictionary meaning, ‘lacking in knowledge,’ and will be used as such in this book and not as the modern insult it has morphed into. (For all I know, I’m ignorant on everything I write about.)

We now have a vast scientific understanding of the Universe, of life, and while this knowledge may never be complete, it is at a point that we can explain and logically extrapolate where almost everything came from, how it came to be, and where it might go. Let us explore a different perspective, perhaps more worthy of our intellectual curiosity. Think back to the last time you looked upon the luminescent stars in a clear nights sky; picture them. Do you remember what you felt as you gazed upon those fiery points of light way back when? Perhaps a sense of wonder or amazement, almost spiritual in its reverence? If so, there is a very good reason for this feeling. And if you don’t feel anything staring at the sky, something might be wrong with you.

Everything that ever was, that is, and that ever will be, was created inside one of those stars. Every atom in your body: the hydrogen, the oxygen, the carbon, the nitrogen, the calcium, the iron, and the phosphorous that makes up the human being reading this page was created inside the fiery furnace of a violently mixing, rotating, and luminous sphere of energetic gas.

From these brilliant points of light in the heavens, the largest of which, in their explosive death throes, scattered their remains across the Universe, came the fantastic chemical array of which everything is built from. Their violent ends expanding the Universal (and non-sentient) toolkit, which formed yet more stars, and asteroids, comets, and finally planets. All of which endlessly mixed and roamed the Universe when by happens-chance, a tiny fraction of this kaleidoscopically arranged matter merged and mixed in unison to create an ordinary yellow star; our Sun, and formed the planets we know today. One of those planets began forming organic compounds (or received them via meteorites), which went on to become single-celled life that replicated, reassembled, and mutated trillions upon trillions of times until, finally, at last, it arrived at You.

You are literally made of star-dust and the stars are the gods of the Universe. Billions of small pieces of different stars and their matter. All of which has been smashed, re-arranged, combined and recombined, assembled, and passed down from generation to generation of stars, dust, rocks, and once upon the Earth, the never-ending chemical cauldron of volcanoes and oceans and landmasses combined with the energy of light, began one day to self-assemble into little cells, thanks to the majestic influence of that double-helix structure we now know as DNA.

Every atom in this Universe is connected to every other atom by way of the stars. We are a part of something greater than ourselves, and as such we have no need of inventing a meaning of life; we are part of this Universe, and it, us. That, you think, would be enough.

We likewise find life meaningful when we have seen that it is without purpose, and know the ‘mystery of the universe’ only when we are convinced that we know nothing about it at all.” ~ Alan Watts (Philosopher)

We are dust, borne of stars, and perhaps one day we can celebrate that instead of our ideologically irrelevant and invented metaphysical stories of existence.

I do not believe that this yearning we strive for is meaningless, merely misrepresented thus far and distorted to serve the needs of a few at the expense of the many, and guises itself as religion. (For the record: I don’t think religion was invented to distort this need, but rather was eventually hijacked to do so.) With that, I defer—for the second time—the concluding thought to Omar Khayyám’s masterpiece of literature, The Rubaiyat.

“No agony of any mortal brain

Shall wrest the secret of the life of man;

The Search has taught me that the Search is vain.” 

~ Omar Kkayyám (Mathematician)


Heaven

This is sub-chapter #7, of Chapter 2, Philosophy, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


HEAVEN

For a moment, let’s say the Abrahamic god exists, and that depending upon your earthly actions you will be met with a heavenly eternity. You lead a good life; you help the poor, you follow the 613 commandments, you love thy neighbor, and upon your fortunate death, you are received at the pearly gates.

How will you spend your first year in heaven? Re-connecting with loved ones, perhaps? How about your first decade? Long walks on Cloud Nine, picking the brains of Jesus, Abraham, Mohammed, Elvis, perhaps even the big G himself, exploring the vast sanctum of his infinite knowledge using the heavenly version of our own Big G: Google (God = Gòógle?)

How about the first century? Trying all the experiences you were too scared to do while you were a lowly mortal, only to find the thrill is gone now that Death no longer lingers close by.

What about the next thousand years, and the million thereafter? And then the billion after, and the next trillion? Then what? I guarantee you one day, you’re going to want to not be there. What could possibly make eternity fun?

If you have ever eaten more than five chocolate bars in a row—like I foolishly have—then you probably know what heaven will be like. The first one tastes amazing. By the second, your taste buds are a bit desensitized, but it still tastes good. Ditto with the third and  ditto a little more with the fourth. Finally you try a fifth one on for size, and it tastes like nothing. Just a bland paste as your mouth goes through the motions—add a sixth and you’ll want to vomit.

We all had this feeling as kids, and perhaps as teens for the sweeter-toothed among us, and even now for myself. But take that feeling, multiply it by a really, really large number, and you’ll get a taste as to how boring heaven would become. One day, it will be no different from death. Does the eternal darkness seem so scary now?

Many hold up the Near-Death-Experiences (NDE) as proof of an afterlife, but they are anything but. All they are proof of is the funny things that happen when a person’s brain receives faulty sensory information, or, embarks on the road to anoxia (oxygen death), as carbon dioxide creeps upwards, triggering dopamine-induced euphoric hallucinations.

There have also been several recent studies that have shown the rejection of evolution, and likewise, acceptance of Intelligent Design (ID) is closely correlated with existential angst. Namely, the fear of one’s mortality. In four studies, groups of people from all walks of life (including atheists and theists), were reminded of their own mortality and asked questions related to evolutionary theory and ID. After such reminders, all groups (even the most godless heathens) showed a tendency towards ID, and thus an afterlife. It was theorized this occurred due to a desire to find greater meaning and purpose, and evolution at first glance, seemingly provides very little. So belief in an afterlife is not at all correlated with its truth or validity, but rather in the hope it brings. That despair changed once people were told various ways of deriving meaning from what at first glance, appears to be evolutions nihilistic drive. It seems to me that people are only driven to such despair as they move from an edifice of externally derived purpose and hope, toward a self-derived edifice of meaning. Most people naturally pause in the chasm between these two separate cliff-faces, often looking back toward the safety and familiarity of ID instead of advancing into the indifference of evolution, little knowing that meaning would be theres to make as they will.

In another study, by the University of England, it was shown that belief in ID was highly correlated with one’s need of cognitive closure. That is, the need for definitive information no longer amiable to revision, as is ID, where the buck stops at God.

Heaven, at least as we have come to understand it in the West, seems as boring and unimaginative a concept as it is possible to conjure up, and seems to correlate highly with mortality, existential angst, and cognitive closure. I value the eternal darkness that is coming, for it reminds me to do all that I wish to do in this life here and now. (I also may never ever see that eternal darkness, but more on that in Future of Tech.)

“Yet if the transcendental world is vaguely assumed to be ‘timeless’ then we have to ask if we understand the difference between timeless existence and extinction, and I think the answer has to be that there is none.” ~ Simon Blackburn (Philosopher)


God

Explanation of God

This is sub-chapter #6, of Chapter 2, Philosophy, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World.

Brief Synopsis:

The book takes twenty seemingly random subjects, attempting however poorly, to thread them together in the process, attempting to make sense of the world we live in today. It is a very macroscopic worldview as the whole book fits into two-hundred pages, but aims to tickle the intellects of people just enough so they may go on to study more in-depth the subjects of their liking. The narrative attempts to abolish isolatory thinking, i.e., we so often talk, discuss, and debate topics in isolation and assume that the same points prevail in the real world where nothing exists in isolation.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


GOD

For thousands of years, humanity has attempted to explain that elusive being called God, but the commonly accepted mental manifestation of Him today reeks of overcomplicated and distorted human ideals that a God simply would not have, and what we are learning in cosmology is seriously putting a dent in the deistic God (sometimes called the philosophical God).

Throughout much of recorded history, we’ve had gods, eventually culminating in the One True God of monotheism. The explanations for their existence seem clear in hindsight; to explain the unknowable to those who have never grown comfortable to the thought of doubt—which, admittedly is many of us, this author included—and give us purpose and meaning in this life.

We began with dozens, perhaps hundreds of gods who oversaw the myriad forces of nature such as Zeus, the Greek god of thunder and ruler of Mt. Olympus, and Anubis, the Egyptian god of the underworld. We now have the One True God with His angels to help govern His domain. Himself, an evolution of the concepts that attempted to tame man’s initial ignorance. So the next time a creationist tells you evolution is a myth, explain to him or her that religion has itself evolved from simple roots. As a matter-of-fact, Yahweh was originally the Israeli God of the Armies, evolving into the One True God around the time of the Babylonian Exodus, which seemingly explains the barbarism of the Old Testament…but I digress.

The modern incarnation of God is now—not necessarily always was—word-magic and misdirection in the name of politics and power. A mental manifestation crafted to satisfy our basic needs of closure and certainty, which subsequently evolved, for a few, into their base needs of power and control.

In today’s modern scientific age, there is a conflict between the scientific rationalism that has emerged over the last four-hundred years and the superstition that is slowly dying—well, in some parts of the world at least. Many debates, arguments, attacks, and various other means of communication have been devoted to the exploration, explanation, and examination of these two opposing, and seemingly immovable trains of thought. At first, I will attempt to discuss the philosophic God, or deistic God that created the Universe and then left it to its merry ways, then the theistic God. Normally, you’d think I’d discuss the Judeo-Christian God first, devolving him into the philosophic God, then attempting to do away with him too, but this book does not have Random affixed to its title for design purposes!

During any one of the aforementioned communications, the inevitable questions will arise: ‘Where did everything come from?’ or ‘Why is there something rather than nothing?

For believers, the inability to answer such questions may be tacit proof that God exists. For if there wasn’t a god to create the Universe, then from whence did it come? At face value it seemingly passes the rigor of logic, but digging past that shallow veneer shows it as nothing more than the aforementioned word magic. It leaves one pondering the question: a long time ago, in a land far, far, away, did ignorance become proof of God? Human intuition is simply not a reliable means of arriving at an objective truth. As discussed in the previous chapter, almost all the conclusions that we as a species have arrived at intuitively have turned out to be wrong: from Aristotelian Physics, to Newtonian Mechanics, to Euclidean Geometry, to plate tectonics and many, many others. Where our Universe came from is no different. To intuit an answer does not give it any validity. (Not that that means you shouldn’t try.)

So where did the Universe come from? Let us say God for argument’s sake. One should then ask the same question again: Where did God come from?

Many will claim that He just is and always has been using such words as timeless, uncaused, and infinite. Usually, this is where the discussion ends with the theist satisfied in his answer, little knowing nothing was answered. Otherwise known as the Cosmological Argument, or to philosophers of religion, a weak—and to some—wrong version of it.

The crux of the Cosmological Argument goes something like this: there must be something (God, unmoved mover, uncaused cause) that has within it the reasons for its own existence. Anything that does not contain such a reason within it is necessarily contingent on something that does, or something that doesn’t based on something else that doesn’t based on something else that does—hope that made sense. But then how is this different from the immaterial, non-sentient Quantum Field of Quantum Field Theory discussed in the previous chapter that invariably, and mechanistically creates localized somethings and nothings (that still add up to nothing)? It does not, indeed cannot, provide a basis or proof of God except to metaphorically describe that immaterial process as God, which all by itself invalidates all religions based as they are on a personal, caring, infinitely powerful, and intruding deity. But why so many people dismiss the Quantum Field because it cannot be observed, yet are unwilling to do similar with God, betrays a certain double standard.

“The first principle is you must not fool yourself and you are the easiest person to fool.” ~Richard Feynman (Theoretical Physicist)

And if God has always been, then why cannot the Universe always have been? Or if the Universe did indeed have a cause, then why cannot that cause have been natural as particle physicist Victor Stenger probes? Why immediately leap to the conclusion that it was supernatural? Having a God raises the exact questions as not having one. He then goes on to say in his book, The God Hypothesis, putting a twist on the classic existential question, “Why is there God and not nothing?

Merely postulating that God is the creator seems to be a sneaky method of subverting the question of where the cosmos came from without answering it and I believe that it was invented—in so much as you can invent an answer—for precisely this purpose. Even were Quantum Field Theory to have no say-so on the matter, how are we to say with confidence, that the Universe has not the reason for its own existence inherently within it? Or that the Quantum Field does not have the reason for its own existence within itself? (It does.) Most arguments that argue God assume inside the Universe and the Universe are the same thing, but the Universe from where we sit inside it, seemingly already violates, certain fundamental laws we take as inviolable!

For example: we know, due to Edwin Hubble that space-time is expanding and thanks to Einstein, the speed of light is the fundamental upper speed-limit of the Universe. No matter how close to the speed of light you travel, were you to shine a light in the direction you were traveling, the shining light would travel away from you at the speed of light. With a big enough telescope, looking in any direction from Earth, you would eventually come upon a distance or time (since they are intertwined), where you could see no further (right now this distance is blocked by the last scattering surface of the Big Bang, but the model still applies). The reason why is not that you’ve reached the end of the Universe, but that light from the other side of this fictitious divide has not reached you yet and never will. Stated scientifically, the objects on the other side of this divide are moving away from you faster than their light is racing towards you. Wait…What!? What’s actually happening is, though galaxies seem to be moving away from each other, what’s really happening is that the space in-between them is expanding, giving an illusion of movement. As you go out further and more space expands, more space expands in-between the more space. If you go out far enough, so much space is being created that the speed of light cannot travel the interceding distance. Similar to laying down an infinite railroad track in front of an incoming train so efficiently that the train never reaches the end, and the more you build, the faster you are able to build, until observers on the train can no longer see the end of the track and never again will. So while the speed of light is immutable, it does not bind its own inviolability to the Universe as a whole. As such, so many arguments for God are contingent on cause-and-effect to be applicable at the universal inception, though it is only an built-in assumption that causal reasoning applies before the Big Bang. Cause-and-effect, so relevant inside the Universe, does not necessarily bind itself to the Universe as a whole. In fact, according to Quantum Field Theory, down at the sub-atomic level, cause-and-effect doesn’t even exist. Things just happen; particles pop out of nowhere, annihilate with other particles and disappear back to nothing. Inside the Universe and the Universe are two different playgrounds, one doesn’t play by the other’s rules, so it is entirely unreasonable to equate the two, or to intuit from one onto the other. Concordantly, when accused of scientistic arrogance by a priest who claims that everything including the Universe is contingent (that cause and effect is fundamental), theoretical physicist Sean Carroll wrote, in response to the fathers theological arrogance “causes and effects aren’t really fundamental. It’s the laws of nature that are fundamental, according to the best understanding we currently have…

Quantum Mechanics as a scientific tool for understanding the world is one of the most successful, repeated, and accurate theories ever devised by modern science, and it does not give any of the arguments or conditions to validate the Cosmological Argument, except to say that is immaterial, mechanistic, simple, and non-sentient. For while cause-and-effect will always remain seemingly fundamental within the confines of the Universe, we know—to the best of our abilities—by the light example above, the lack of causality at a subatomic level, and the creation of energy from nothing (see chapter How, Not Why), that the Universe is not bound to the instantiated laws of nature within it.

“Knowledge is knowing the tomato is a fruit, wisdom is not putting in your fruit salad.” ~ Miles Kington (Journalist)

Moving onto the Judeo-Christian God, which is where a lot of earthly troubles manifest themselves, guised as religion. Before moving forward; I do not mean to insinuate that religious belief is fundamentally irrational, neither god belief, nor, to be fair, unbelief. But clearly two of the three options are wrong, and that’s why recently, there has been a struggle for the intellectual high-ground, which at the very least, is a vast improvement on past debates—shunning, burning, murders when religious institutions held sway, though this still happens in some parts of the world. But human beings, being mostly irrational and partly rational, often have difficulty separating their mental and physical worlds. While the majority of religious (and unbelieving) folk keep their beliefs to themselves, a minority (just as in every subject and field) feel the need to proselytize and otherwise harm society at large due to their belief, mostly in legislation, subsidies, and as such hold back the ascent of man. Though this is not to say they don’t do any good, but big picture, in my opinion, the bad outweighs the good. You don’t need religion to do good things, but you often do need religion to restrict the rights of others in areas of their own well-being: contraception, abortion, gay marriage to name but a few. With that said, moving on, and assuming a God exists for the following section. With our current incomplete scientific picture, there are really only two ways that attempt to explain the Universe. Let’s call this juncture the metaphysical fork in the road. There is the Theistic picture and the Deistic picture, henceforth called Options T and D, both of which attempt to use the Big Bang model to explain God. As you read through them, try to picture which would be more likely, and more worthy of omniscience.

Option T:

God, after waiting billions of years for us to evolve, sends His divine law through His human prophets 197,000 years after the appearance of modern humans. These prophecies are only transcribed into holy books—instead of just sending an unalterable or indestructible holy book—years after their prophets’ deaths, into our own changing, evolving, and context-specific languages. Then He subsequently sends updated prophecies, further sub-dividing those who did believe against each other as well as against those who don’t. These holy books are subjected to differing interpretations, in some cases, numerous mistranslations, and often, selective understanding leading to division, conflict, discrimination, agenda’s of power to use in war and genocide, along with the singular benefits of social cohesion to those who share a similar worldview and perhaps inner peace.

He commits to these holy books, laws and commandments that contradict basic human urges. He also claims to have created us separate from all other creatures, despite planting clear evidence to the contrary—DNA and fossils.

Through these actions, He limits these theologies to a geographic area of no more than a few thousand kilometers in diameter in the Middle East. There is limited or no worldly punishment for breaking His rules but immense personal reward to do so, byway of abusing the trust of those who haven’t broken the rules, often at the expense of others who have no voice or who have decided, through their own choices, to take no part in.

Option D:

He created the Universe and set within it, laws for it to be governed autonomously and without exception: gravity, electromagnetism, chemistry et al. We are forever subjected to these absolute forces, over which none have any control or any choice but to obey.

Neither can any one—or being—accidentally or otherwise mistranslate the intended meaning of such laws without volunteering for Darwinian de-selection, nor have they the power to place themselves above these laws, rendering all objects in the Universe which He created equal before the physical laws under every and all circumstances.

All are forever bound to these laws and they to us, and nothing can or ever will change that.

Which, T or D, is more worthy of an omnipotent, omniscient creator who would be, by the definition of the qualities we ascribe to Him, incapable of mistake? Which option is more compassionate and consistent with omniscient authorship?

Does T look like the reality created by an omnipotent, omniscient, and caring creator? Or does it sound like it was written of the people, by the people, and for the people to satisfy the peoples’ delusions of self-importance and closure? He makes mistakes. He sends three books instead of one. He sends His revelations to a few instead of to all, relegating revelation to hearsay—which would have removed any doubt forever and always. By doing it in the manner He chose, He shows a willful intent to cause the repression, subdivision, misunderstanding, corruption, and wars that inevitability followed. But He loves us, so to some, that somehow makes it better, betraying yet another imperfect human emotion.

And does not option D sound like the majestic masterpiece that the Universe actually is? The mind of a scientist is not needed to recognize the inherent beauty of the Universe or the fallacies inherent in option T; it requires only an open mind, one that is open to the evidence that is inherent all around us. The evidence that He put there, if we are to follow this conclusion through to its logical end.

Going further still, why does the Universe need a God for its creation? By demanding the Universe had a beginning (which it does only by our perspective of time, which, if you recall from high school physics is not absolute, but relative), then a personal God by simple extension of logic, must also have had a beginning at one point—unless, of course! God also has a One True God. The conundrum deepens! If He had no God of his own, how could his intelligence be instantiated? If He is formless, timeless, and causeless, then how can he be intelligent and have thoughts, intent, and purpose, which, by our definitions of them, require constant environmental and internal change? How did he go from zero to sixty, without first passing through one through fifty-nine. None of these questions can be satisfactorily answered.

Option T does not add up under any circumstances. It merely involves passing the buck to God without applying the same scrutiny to God as to creation. As David Duetsch writes in his book, The Beginning of Infinity, a good theory is an explanation that is hard to vary while still describing reality and all religious arguments fail this basic test, because they are too easy to vary, and all too often, fail to describe reality no matter which way they are varied. Though of course, they can describe reality by accident as sometimes happens. Not only that, but during discussions, the goal posts are often moved around and around, back and forth, this way or that way, bending inwards and outwards, all to rationalize why the Universe fits T and not D, or N (Nothing). It’s impossible to even have a basic discussion on this issue, for every time you do, the requirements and reality of the situation is changed to accommodate one side of the debate at the expense of the other—much as if one side of the debate is sitting on the train riding along the infinite railroad track from our previous example could never see the end of.

I remember when I was in kindergarten, I asked my friend, “What is one plus one?” To which he responded “two,” and I countered, “Wrong! It’s eleven” putting the two numeral ones together and feeling smug in the act. A few days later, I would ask again, and if he answered with “eleven” I said, “Wrong! Its window,” drawing the condensed equation inside an enlarged equal sign with a big, stupid smile on my face like I won some idiotic contest. The third time I asked, he said “window,” and I said “two.” First off, to my friend that I played this on, I’m sorry, but I was just a stupid kid—still am stupid sometimes. But if you are the victim of this prank, you cannot win arguing against this logic, yet this is the logic of theism, whether they know it or not, when they try to explain away or gloss over, the paradox of a loving God—or a God at all—with the scientific worldview instead of just recognizing the Universe for what it is, and that God simply is not required or even necessary. (It might still be possible, but to postulate God in spite of what we know today, and what we knew in the past, before all the evidence came to light in the last few decades is to not answer or theorize a good explanation to the question in the first place.) Last of all, just because something is logically valid, does not automatically make it physically valid. I’m often reminded of Zeno’s paradox: Achilles and a Tortoise are in a race, with the tortoise having a head-start. As the race begins, Achilles races to where the tortoise was, but the nifty little tetrapod had moved forward. So Achilles must race forward again, but by the time he reaches where the tortoise was, it has moved forward again. Thus Achilles never overtakes, let alone reaches, the tortoise. Of course, we know that this is merely a logical problem and not a physical one. Empirical—and modern mathematical logic—results would show any capable runner overtaking the tortoise in no time at all, and far surpassing it.

Merely postulating a creator, especially a personal one, adds a burdensome step to the equation, an unsolvable step no less, because of the number of unsubstantiated elements in the claim. Just like I’m adding this sentence, delaying you from finishing my book by a few extra seconds, yet providing no function of any kind, except to some book zealots who take comfort in that fact, because the value of their investment increased. (It would help if this sentence was the first sentence of this book, but then it’d make no sense.)

This brings me finally to a simple explanation of God. What we think of, as God, is simply the anthropomorphized Universe. The God of Spinoza, Einstein called it, after the philosopher Benedict Spinoza, who viewed the Universe and God as one and the same thing. Though I prefer to go one step further and call the latter a mistranslation. But be that as it may, out of one, sprang forth Religion, and out of the other, Physics. Same base, different explanations, one is mostly wrong and ignorantly self-propagating—if it left out the facts and tried only to explain human relationships, purpose, and morality would be one thing, but it tries and fails to make truthful claims about the Universe, and this is why science and religion are in conflict. The other started from the same base of ignorance, but was self-correcting with time and criticism, revealing ever more of objective reality, though never quite reaching it. But the difference between the two foundations seemingly, is semantic. God was a way to bring humankind in touch with the mystery of the Universe, in a way that our brains could understand, namely; a face, a name, emotion, and human-like qualities, but as history has shown us, that romanticized history and explanatory effect has—and continues to be—been woefully mistranslated and sometimes leads to social ills, usually in the form of institutionalized religion.

I believe we’ve gone beyond a need, or at least some have, of personifying the strange, immaterial, and counter-intuitive nature of the Universe. No longer is it rooted in word magic, deception, misdirection, and over-complications. By removing those anthropic layers, what remains is our beautiful, majestic, and seemingly infinite Universe, formerly anthropomorphized to fit our preconceived notions and assumptions—and perhaps evolutionary needs—instead of accepting it for what it is much as we have done since the dawn of civilization, and perhaps even farther back since the invention of language. The Earth was Gaia or Mother Nature. The sea was Poseidon or Neptune. Thunder was the wrath of Zeus or the might of Thor. Winter was Demeter’s sadness and on and on it goes. Each culture had its similar explanations, and each of them was subsequently wrong, or very occasionally, right by accident. Now the Universe is just our Universe.

The Universe is far grander, far more beautiful, and far more exquisite than the feeble mental construct we have of an aging white man who while perfect, infallibly exhibits our full range of imperfect emotions, lacks the foresight to see the ramifications that stem from His own judgments and decisions in regard to the human cost in lives, limbs, and lies—much as we have done to ourselves since the dawn of civilization. It is no great leap to say that the Judeo-Christian God was created in our image, rather than we in His.

This line-of-thinking doesn’t replace the meaning behind God, seeing as how we habitually personify inanimate objects and processes, but gives meaning to Him, or rather, It (the Universe), but elevates it above the aging 3,000-year-old (mis)interpretation removing the influence and subterfuge of religion as the middleman. Our creator is here for all to see, everywhere and always present, in every nook and in every cranny, in all our lives, making up our being, visible through a telescope and under a microscope: everywhere and anywhere you look in this grand design of our Universe.

It’s quite clear that the Abrahamic god was created in our own image, and institutionalized religion morphed, evolved, and wrapped itself around that false concept, capitalizing on the self-importance we exhibit, while in reality, we were created in the image of the Universe (see chapter How, Not Why).

Did God invent humanity? Or did we invent God?” ~ Morgan Freeman (Actor)

By Spinoza’s dictum, there is no distinction between the Universe and God, or at least, shouldn’t be. After all, if the original intent of a god (or gods) was to explain the unknowable, then its meaning is finite in its separation from reality, in a dynamic, knowledge-building society as is ours. We can see a clear progression in the meaning of God from before the common era, to now. At first, prior to the monotheistic religions, nature’s laws arose from nature herself, with Gods managing and keeping the chaos at bay (chaos was assumed to be the default state). Then around the Babylonian Exodus, God became the cause of everything, giving us a special place in his creation. Then Darwin came along and gave us the beautiful theory of evolution, though some then argued that evolution was divinely guided. Then Physics came along and through it; the Big Bang and Inflation, and God became God of the ever-evolving and decreasing Gaps relegated and demoted to ever-decreasing pockets of scientific ignorance. While there will always be more to learn, we can (and I feel need to) trump the psychological need for the Abrahamic god as an end all, be all to understanding our origins and our Universe. While it will never be possible to fully disprove God, with the vagueness and malleability of its attributes (a definition ofttimes cannot even be agreed upon). In that sense, perhaps the best course of action is simply to stop talking about it, him, or she in the context of creation and the Universe. Admittedly, I have not followed such a course. But science has given us an alternative and more plausible explanation.

How our Universe—an immaterial entity—was responsible for our creation, as accidentally inevitable as it may have been and the creation of all and everything that ever was, and came to be is nothing short of a beautiful mystery. We may never know why, but to say a god did it is a poor explanation.

For me, it’s a beautiful and humbling thought. We are part of this Universe and come from it, rather than in spite of it; something that religion claims man must know using the word ‘God’ instead.

A wise man apportions his beliefs to the evidence” ~ David Hume (Philosopher)

Nothing

Something or Nothing

This is sub-chapter #5, of Chapter 2, Philosophy, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World. Sub-chapters #1, #2, #3, and #4 can be found hereherehere, and here.

Brief Synopsis:

The book takes twenty seemingly random subjects, attempting however poorly, to thread them together in the process, attempting to make sense of the world we live in today. It is a very macroscopic worldview as the whole book fits into two-hundred pages, but aims to tickle the intellects of people just enough so they may go on to study more in-depth the subjects of their liking. The narrative attempts to abolish isolatory thinking, i.e., we so often talk, discuss, and debate topics in isolation and assume that the same points prevail in the real world where nothing exists in isolation.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


NOTHING

  

What is nothing, and where did the something that we are and see all around us, come from? These are questions asked since our humble beginnings. Through the magic of modern-science, answers are finally being wrested out of the ether of space and time, and into something approximating language. Let us begin firstly, with a scientific controversy in 2012 relating to this very notion: the reception to the book, A Universe from Nothing, by the theoretical physicist Lawrence Krauss.

There was a firestorm in some parts of the philosophic—and most certainly all parts of the theological—community due to Krauss’s book. The crux of the storm rested upon the assertion that Krauss made in regard to the nothing that a Universe can be born from—though as I discussed earlier, the Universe is still regarded as a different kind of nothing—the Quantum Field, derived from Quantum Field Theory. As close to nothing as we have we ever arrived—and maybe ever will. Quantum Field Theory describes how a Universe can arise from absolutely nothing: that is, no matter, no energy, no space or time, or anything of the sort. Just the Heisenberg Uncertainty Principle which precludes true nothing from ever taking place, mechanistically popping particles into existence, some of which go on to create conditions that birth Universes. Soon after its publication, the philosopher of science and theoretical physicist David Albert wrote a scathing review of the book in the New York Times alleging that Lawrence was misleading everyone because his book never addressed the basic question of how a Universe was born of nothing, because the Quantum Field is something, even if it isn’t comprised of matter, energy, time, space, or massless particles, and that the book does not mention where the Quantum Field comes from. 

But what if the nothing that we demand explanation of, to explain our origins, never actually existed? That is, a region devoid of fields, physical laws, matter, anti-matter, the Higgs boson, and everything else (presumably including God since by this definition He is most certainly something). What if semantics is the only thing being argued?

Maybe ‘nothing’ doesn’t, and never did, exist, and there has always been something, one-way or the other. 

The history of modern-science has had come with it, at every step, the uncomfortable notion that we have been wrong about almost everything we’ve had guessed at or intuited, particularly magnitudes bigger or smaller than our middle world (as Richard Dawkins calls it), but also many times, that on our scale. What makes the notion of ‘nothing’ any different? Here are some ancient and modern common-sense world views that have met the cruel fate of greater understanding: 

  • We are intelligently designed
  • The world is flat 
  • Stars are holes in heaven’s floor
  • Earth is the center of the Universe and Solar System
  • The aether permeates space allowing light to travel through it
  • Time is an absolute function of the universe (relativity did away with this)
  • The very small, atoms, obey the same laws as the very large, galaxies. Atoms obeys Quantum Mechanics, our Middle World obeys Newtonian Mechanics, and the very massive and fast obey relativity
  • Matter is solid (there is one thousand times more nothing than something inside an atom)
  • Space is a vacuum (empty space actually has a mass. That is, it weighs something and virtual particles constantly appear and disappear)

 

Our notion of nothing, to me at least, seems no different. It has been recently shown in this strange Universe we live in, by such physicists’ as Lawrence et al, in doing a rather ambitious experiment found that the total amount of energy in the Universe is zero. That is, the amount of positive energy (e.g. matter, radiation) is exactly cancelled out by the amount of negative energy (e.g. gravity), and cumulatively add up to zero, which sounds an awful lot like nothing (leading on from the premise in the chapter How, Not Why). This question, seemingly, is no longer philosophical at its core, and as Lawrence himself says, “Nothing is inherently unstable.” Though he refers, to the no-positive, no-negative nothing—or what we might refer to as the absence of all things. Though the mechanism by which that nothing transitions into an equally positive and negative Universe which still amounts to nothing is now beginning to be theorized and understand. Overall, the Universe does add up to nothing, but we are clearly in a localized region of something, exactly cancelled out by some other localized region of anti-something, all without violating the laws of conservation of energy. I find that nothing short of remarkable! 

One of the first Greek philosophers, Parmenides wrote in regard to the cosmos or existence, “It is.” And to pre-existence, or nothing as, “It is not.” However, the latter statement is self-contradictory. To say “It is not,” is to say “It is,” for you’ve contradicted that it is not, because you can think it in your mind—and you can’t actually think of nothing—and if nothing exists, it’s not nothing, but something. Put more simply, “Nothing comes from nothing.” From this, he takes the conclusion, one that I ascribe to, that there has always been something in one form or the other: whether that is universes bouncing in and out of time, randomly bursting into existence, or born out of the primordial soup of vacuum energy or black-holes is yet to be finalized. Today our best—though incomplete—theories suggest the Quantum Field is at the bottom of it all. Maybe that’s right, and I’m inclined to agree—not that my preference counts— or maybe it will be something else deeper down or further sideways. But it seems absurd to suggest, or demand, that for a theory to be ontologically relevant, it must explain why there is not nothing. We have only one Universe, which came from a singularity (neither of which is nothing in the philosophical sense), which gives us a sample of one something, and zero nothings. We have no proof of nothing, just a whole lot of something. (And anti-somethings.)

No matter which way, or how deep or far any theory goes, it will always be possible to probe one level deeper and say why this and not that? But just asking that question does not give it validity. This is not to say that it should not be disputed, or challenged, for this is where science thrives, but we must understand that our language muddles the issue here: the very word ‘nothing’ has no intrinsic meaning. There is nowhere in the Universe where there is truly nothing. Maybe by that admission alone, we’ll never know, but there’s even less fun in that. I recall recently on my blog, a theist lambasting Einstein for not accepting the conclusion from the premises of his Theory of General Relativity: that of an expanding or contracting Universe, which was contrary to the accepted Steady State Theory (SST) of the time. So Einstein added in a fudge factor, the cosmological constant, to bring his theory in line with the then-accepted SST. Of course, the intent was to show how Einstein (and by extension science) did not listen, or accept the conclusion of his theory, and therefore, is rooted in irrationalism and faith—little realizing that that proves how effective science is, even Einstein was overridden. Yet today, with our latest theories making predictions of the multiverse and Universe’s from nothing, physicists are vilified and accused of scientism for merely asserting the possibility that those predictions can be true. It seems, either way, the physicist is always wrong.

 

“Modern science has been a voyage into the unknown, with a lesson in humility waiting at every stop. Our common sense intuitions can be mistaken, our preferences don’t count, we do not live in a privileged reference frame.” ~ Carl Sagan (Astrophysicist) 


This will be the last post until after Christmas. Happy Holidays to all my readers and visitors, and a happy new year as well. Thank you for reading. Ciao!

Free Will’s Freedom

Do we have free will?

This is sub-chapter #4, of Chapter 1, Science, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World. Sub-chapters #1, #2, and #3 can be found here, here, and here.

Brief Synopsis:

The book takes twenty seemingly random subjects, attempting however poorly, to thread them together. In the process, attempting to make sense of the world we live in today. It is a very macroscopic worldview as the whole book fits into two-hundred pages, but it aims to tickle the intellects of people just enough so they may go on to study more in-depth any of the subjects of their liking. The narrative really tries to abolish isolatory thinking, i.e., we so often talk, discuss, and debate topics in isolation and assume that the same points prevail in the real world where nothing exists in isolation: such as the relationship between science and religion/society, fission with politics and economics, technology against government, and how they subtly, sometimes drastically, affect each other.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


FREE WILL’S FREEDOM

Free will is a hard topic to approach, as it feels so real to us all. But like all things that do, you must approach it from an objective point of view—not an easy task, in this case.

The concept of free will is that you are the conscious driver of your actions—something that neuroscience is putting serious doubt on.

Elephant…

Now you’re thinking about an elephant. Surprise! Now think about that for one moment. An external stimulus, my singular word, has invoked a chain reaction of synaptic firings and re-wirings in your mind, that then created, or re-conjured from memory, the thought of an elephant, which magically appeared in your brain and without any effort of your conscious mind.

But the underlying mechanisms that created this orchestrated symphony are not, never have been, nor ever will be in your conscious control. They are determined automatically in the background by the mixing of your genes, external environmental stimuli, and the processing capability of your brain (brought into being by genes), which 24/7/365 invoke chemical reactions, electrical currents, and synaptic change in your subconscious and deliver to your conscious brain fully formed thoughts.

No man is an island 

Entire of itself

~ John Donne (Poet)

We are all born essentially tabula rasa, with—seemingly—only four things hardwired into each and every human being: drinking, eating, sex, and being social. Everything else is optional. We have to drink and eat to survive. We feel the urge to have sex, to procreate, as we lack the ability to turn our sex-crazed genes off—as I’m sure most men would agree. And we have the need to keep the company of other people. These are the basic necessities shared by all humans.

Moving into the subconscious: our subconscious minds are essentially tape recorders—does anybody remember these?—recording our every action, inputs, and outputs with the intention of spitting out a desired action absent slow conscious thought when required. This is why practice makes perfect. The consistent act of practicing a skill, be it physical or mental, serves to hardwire the synapses involved in your subconscious so that it can be called on command free of slow, deliberating thoughts.

It’s not like we ever have to think about walking or running, which are actually incredibly complex tasks. We simply think of the destination and our legs take us there. Just going through the motions while we daydream, converse, or take in our surroundings.

Freedom of will is the ability to do gladly that which I must do.” ~Carl Jung (Psychologist)

This is an evolutionary mechanism going back far before our lineage. Conscious thought requires energy, and our brains account for twenty-percent of our total energy usage despite only taking up two-percent of our body volume. On the African Serengeti where we evolved, energy was scarce. If we had to consciously think of every action we ever took, we’d have never made it off the African plains all those hundreds of thousands of years ago, and would’ve simply faded into the ether due to this paralysis of thought. Not to mention that something like consciousness does not simply appear overnight, but rolls in gradually over thousands or millions of years, accumulating the genetic baggage of millions of ancestors.

Your conscious mind is merely the tip of an iceberg, blissfully unaware of the multitudes of processes that take place in its subterranean abyss, creating an illusion of free will for you that gives you the perception of control you need to survive, nothing more.

You don’t need to think to beat your heart, nor to force your liver to function, or to tell that same liver to use the donut you just ate as muscle glycogen instead of storing it as fat. Nor do you control your white or red cell count, nor the pleasure center of your brain that addicts you to carbs, coffee, alcohol, and drugs. We don’t control when we get angry, nor at who, whom we fall in love with, or our irrational like or dislike of newly met—or not-yet met—people. We do none of these things, yet presume freedom?

Is a suffering addict exercising his free will of trying to quit when he relapses due to the overpowering impulse every cell in his body is sending him? He is merely the recipient of pain and overwhelming sensory information that is weakening the finite amount of will he has left—and will (i.e. the will to do things), believe it or not, is a finite resource. When he broke down, it’s not that he wanted to break down; he couldn’t help but break down. This happens to everyone at one point or another. In point-of-fact, salesman and supermarkets use similar tactics explicitly to exhaust your will so that you break down and buy more stuff, higher priced stuff, or higher-margin stuff in the supermarket. Ever wonder why milk, the most popular food-staple, is always in the back corner of every supermarket? Hint: so you have to walk past aisles of sensory-assaulting, not too mention, higher-margin goods.

Think about your current thoughts, whatever they may be. How did they get there? Did you think them up, carefully constructing them neuron by neuron so that you can make a decision or compare it to another thought that you constructed, or did they merely pop into existence? Because if it were the former, then you would have thought of them before you thought of them, as Sam Harris, author of Free Will, writes. They just popped into your conscious mind and you suddenly became aware of it. And it happens so regularly that we never think about it. A paradigm, by any definition of the word, and we all live in our own little paradigmatic universes.

From the day you were born to today, the thought processes in your head and subconscious were and are merely acting in response to external (environmental) and internal (genetic) causes, themselves recipients of bygone causes in minutes/days/weeks/years past. These provoke sets of electrical-chemical reactions that trigger dormant thought/s that interact with other thoughts in line with your bio-chemical makeup, which then coalesce into a grand mosaic of whatever it is you were thinking about at any given moment. We have no control over any of this.

In a 2008 experiment at Stanford University, a group of students had to decide whether to push a button with either their left or right hand upon seeing random letters popping up on a screen.

With complete certainty, scientists could say when the final decision toward action with which hand had been made and it was always before the student was consciously aware of the choice being made, in some cases by seconds. In seventy-percent of the cases, they knew which hand the student would use to push the button before the student was even aware they’d made a choice. That’s seven out of ten times that the scientists could say which hand a particular student would use before the student made the choice, or rather, before the students realized they made the choice, as it was already made and given to them—wrapped and presented in the illusion they consciously made it themselves.

It remains to be seen if this experiment can be replicated in everyday life as opposed to a binary simulation, but those results are so very convincing. The characters hadn’t even appeared on the screen when the subconscious decision for which hand to use was made. So when it appeared on the screen, the student felt like he or she was exercising free will to choose, but alas.

It’s a remarkable aspect of our brains that the multitudes of information, both external and internal, constantly bombarding our senses every second of every minute of every day can make us feel as if we are the conscious driver, and that we have some semblance of control. A beautiful illusion, and fortunately so, for we would all be literally insane were it not the case.

There is the defense that even though we do not control the full thought process of our brains that we can still deliberate, make choices, and determine actions from the thoughts that are presented to us. And that is true. Is this a small slice of free will? Perhaps. But then, considering that this is a tiny sliver of the cognitive processes that continuously occur in our minds, we’d need to redefine the definition of free will. Then again, locking someone in a distraction-free room to make a decision free of external influence does not negate the lifetime of causes that created the internal processes that shaped that person’s brain and behavior with which they will use to decide. So can it still be considered free? I say it doesn’t…but what do I know?

It’s remarkable that it escapes us all on an everyday basis. I am sure that when I have finished writing this chapter, I will go back to my delusion of being totally free, as I have so often in the writing and editing of this chapter. This is the power of, well, my brain at least.

Why did I write this book? I think I have some idea, but I’m pretty sure that idea is oversimplified and not indicative of the real reasons, but this is what I think it is. One day, my brother wrote a book; I felt strangely jealous and seeing how easy it was to self-publish. I had a thought to base a book on some of my blog posts, modified into book form, with additional content to turn it into a real book instead of a collection of boring posts.

That’s the extent of the causes that I am aware of, yet I can say with near certainty that it is much deeper than that. Why was I jealous of my brother’s brilliant book The Favor Men? Biased though I may be on the subject, I can’t say why; I just was. I was proud of him, I was happy for him, but I felt incomplete in a way, under-accomplished and outdone. Call it what you will. Without his book, I probably would not have written this book. That a-ha moment was planted in my brain by my brother, not by me; it interacted with a mosaic of other causes that produced effects that became causes in my brain, and this effect (book) was born.

I am the conscious driver in writing the book, influenced as my agency may be, but the inception of the idea was external to my brain. Had that external cause not happened, I may not have written this book, and you may not have bought it. Are you free to choose that which does not occur to you?

Why did I write this chapter? Well, in the process of writing this book, I read Sam Harris’s excellent book on the subject, Free Will, and while I was already of the persuasion that either we had no free will or it is extremely limited. I had blissfully forgotten that for many years until I stumbled upon Sam’s book. Imagine that! My brain did not remember that I knew that I didn’t have free will—awfully convenient.

We all know on some deep level that the Universe is run and ever affected by cause and effect. Every person knows that a door handle must be turned to open, a button pushed for it to function, and putting one foot in front of the other carries you forward. Yet we presume our physical brains, which function according to known physical processes (namely, electromagnetic and chemical), rises above this four-dimensional space-time, and are therefore not governed by it, rendering us essentially as gods.

Even if consciousness is more than the sum-of-its-parts, as I believe it is, does not necessarily make it free. For it is always at the mercy of the individual parts, as then seven-year old—now eight—Enna Stephens found out, when after having a tumor removed from her brain, could not stop giggling at everything, whether or not it was funny—everything became automatically funny and she could not help but to laugh. The manner in which the separate parts of the brain interact, both internally, and externally, from which the phenomenon of consciousness arises, does not allow causal escape.

Such examples of this causation—and/or correlation—include the presence of blue light decreasing suicides to zero at Japanese train stations. Does a blue light consciously make that Japanese citizen think that today is not the day to jump in front of a train? No…well, I hope not.

In some depressing statistics: some seventy percent of juveniles in reform institutions, seventy-two percent of adolescent murderers, sixty percent of rapists grew up fatherless, and teenagers from single-parent homes are 1.7 times more likely to drop out of high school.

Does a child abandoned by his father decide to consciously become a murderer or a rapist out of spite six to seven times out of ten? Hardly, it seems more likely that he or she loses the influence and guidance needed to make different choices that might have kept them in school and out of crime, of which they would have been simply been riding a different wave of causation.

In any case, it is not a one-to-one correlation of any of the above statistics that makes it seem so cut and dry, and there are always exceptions to the rule. They are merely examples and correlations. The variables, be they mental, physical, or external, number in the trillions, if not trillions of trillions, and there are any number of combinations that they could take. On this subject, so my intent is not taken out of context, children who grow up in gay households end up no statistically different from children who grew up in heterosexual households. It seems to be the absence of a father figure.

The fact of the matter is our brains lie to us. A simple fact of life if you are a human being (and I’m sure for any other creature with a brain). Here are but a handful of ways your brain tricks you:

  • Cryptomnesia

The inability of the brain to remember where an idea came from, so it pretends it’s your idea; quite possibly done several times in the making of this book.

  • Blind Spot

Everyone has a blind spot in each eye that the brain fills in, either with information from the other eye, micro-saccades, or with a best guess from the blind spot’s surroundings. Micro-saccades are the back and forth darting of your eyes accessing your surroundings (it does this several times a second, yet you never realize that either)

  • Social Conformity

Your brain reprocesses your memories to match present social pressures. In other words, it changes your memories to better fit in with your peers today, and neglects to let you know it has done so.

  • Confirmation Bias

A tendency of people to favor information that confirms their beliefs or hypotheses:

“Confirmation bias is often described as a result of automatic processing. Individuals do not use deceptive strategies to fake data, but forms of information processing that take place more or less unintentionally.” ~ Robert MacCoun (Psychologist)

  • Motor Sensory Recalibration

Artificial delays were injected into a cause-and-effect study where a person had to push a button and observe a flash on a screen. The brain adjusted for the slight delay between the actions, making them appear simultaneous. Once the delay was removed, the subjects believed that the flash came before the button push. They’d time-travelled inside their own heads. The external event was perceived to have occurred before the physical action!

  • Memory Reconsolidation

The act of calling up, or re-accessing a memory changes it. Of course, your brain doesn’t tell you this. This is because your brain doesn’t record all the details of an event, merely a loose collection of thoughts and images that are re-stitched together when needed, thereby altering its loose initial configuration in light of present information—similar to social conformity.

  • Event Erasing

The act of walking through an open door can, in some cases, erase the cause of why you walked through that door, i.e., you want a glass of milk from the kitchen, and as soon as you walk through the kitchen door, you forget why you’re there. Your brain has decided for you that the separation of the two rooms nullifies any connection between them.

“I have by every thought and act of mine, demonstrated, and does so daily, to my absolute satisfaction that I am an automaton endowed with power of movement, which merely responds to external stimuli.” ~ Nikola Tesla (Inventor)

Our brains lie to us every moment of every day, and the world we see is pre-filtered, censored, watered down—and for good reason. If it didn’t do these things, we’d be crazy.

As Sam Harris writes in his own book on the subject, a book I highly recommend since he’s not an idiot like me (and he’s actually a neuroscientist), is that the first response to the above, at least at the dinner table, is that if I don’t have free will, why don’t I just lay down all day and do nothing? Well, go ahead and try, and see how long you last—keep in mind, all you’re doing is reacting (effect) to the person, or this book, telling you that you have no free will (cause)…

On the subject of crime, as it is often the second thing brought up at the dinner table, neuroscientists from Harris to David Eagleman, make the rather obvious point that it would not be something that would be tolerated if we all became aware of this illusion, and I am, for what little it matters, in agreement here.

Prisons would still exist, and criminals would be put there who pose a harm to others, but instead of using jail as a one-size-fits all approach for crime, rehabilitation would play a far more prominent role than the small role it plays today. Half of the US prison population are mentally ill (1.25 million people), compared to only forty-thousand patients in mental hospitals.

If we took account of this, our prisons might begin to look more like those of Norway, where they actually attempt rehabilitation of their prisoners instead of punishing them. Prisoners sent there have among the lowest re-offending rates (known as recidivism) in the world, at just twenty percent, as opposed to the rest of Europe at seventy percent, Australia at sixty-four percent, and sixty-seven percent in the USA. You can choose to punish people for their crimes or rehabilitate them, but to do both, seems to be asking too much of human nature. The former results in more crime…the latter in less.

“We still have to take people who break the law off the streets to have a good society, so this doesn’t forgive anybody. But what it means is we have a forward-looking legal system that just worries about the probability of recidivism, or in other words, what is the probability that this person’s behavior will transfer to other future situations? That makes a forward-looking legal system instead of a backward-looking one like we have now, which is just a matter of blame and saying, “How blameworthy are you and we’re going to punish you for that.” ~ David Eagleman (Neuroscientist)

It would seem that free will is illusory and for us mere mortals, it always was and is a cascading waterfall of causes and effects stretching back to conception that changes our mental and bio-chemical make-up, in turn affecting our physical and mental actions. And from all this, our brains simulate order out of chaos, giving us biological machines, a sanity that seems devoid in most other creatures that roam this little blue planet, providing us with the incredible gift of clarity. Look at that, the illusion of free will is a gift, and one that allows us to think and reason; well, that last part is my opinion, so you probably shouldn’t take it to heart.

This is not to say that we don’t experience and feel joy and anger, because we do all these things and more. We do have that sliver of choice, heavily influenced as it may be; it’s just not free. A choice, if already chosen by our subconscious (as shown in the Stanford experiment), is automatically accepted by us as if we did choose it! So saying that you have no free will, does not make you a robot, though on paper it seems too. These influences of ours are unique to each and every person, and give us the individuality that is inherent in all humans. I believe this is what makes us human and separates us from the rest of the animal kingdom.

“Men are deceived if they think themselves free.” ~ Benedict Spinoza (Philosopher)


Note: the book is fully sourced, but because of the writing program I use, the links don’t transfer over to WordPress. At the conclusion of the twenty chapters, I may throw up a post with all hundred-fifty+ sources, but the final book will have all the relevant sources in the proper locations.

Fear of Fission

nuclear power safe

So, here is sub-chapter #3, of Chapter 1, Science, of my ongoing rewrite and open editing process of my book, Random Rationality: A Rational Guide to an Irrational World. Sub-chapters #1 and #2, can be found here and here. I made the mistake of not throwing up the Introductory chapter online, so I’ll take a brief paragraph to describe the overall narrative of the book. The book takes twenty seemingly random subjects, attempting however poorly, to thread them together. In the process, attempting to make sense of the world we live in today. It is a very macroscopic worldview, as the whole book fits into two-hundred pages, but it aims to tickle the intellects of people just enough so they may go on to study more in-depth the subjects of their liking. The narrative really tries to inspire the abolition of thinking in isolation, i.e., we so often talk, discuss, and debate topics in isolation and assume that the same points prevail in the real world where nothing exists in isolation: such as the relationship between science and religion/society, fission with politics and economics, technology against government, and how they subtly, sometimes drastically, affect each other.

Would greatly appreciate any feedback, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.

Note: the book is fully sourced, but because of the writing program I use, the links don’t transfer over to WordPress. At the conclusion of the twenty chapters, I may throw up a post with all hundred-fifty+ sources, but the final book will have all the relevant sources in the proper locations.


FEAR OF FISSION

 There was a dream once, of atomic energy. It is as yet, unrealized. Our current energy portfolio, primarily consists of about eighty-eight percent coal, oil and natural gas, with nuclear power just shy of five-percent, and renewable energy making up the rest.

We will probably be using coal, oil, and natural gas for a while to come, especially natural gas as it is being found everywhere in huge quantities, but they should have started phasing out decades ago. Though because of our short-term irrational fear and hatred of things we do not understand, the safest, cost-competitive energy source, nuclear fission, was never given legs to stand upon.

We all know that coal, oil and gas are pollutants: the first two much more so than the third, so it is an environmentally favorable trend that so much gas is being found, as it will result in a downward trend of pollutants from the prior two. Though even natural gas pales in comparison to the safety and efficiency of nuclear power, which we shall see now.

“Everyone is entitled to their own opinions, but they are not entitled to their own facts.”  ~ Daniel Patrick Moynihan (Sociologist)

 

First off, let’s look at some overlooked statistics of our current energy sources at 2011 usage levels:

  • Coal, which comprises 30.3% of world energy: causes 161 deaths per TWh (Terra-watt hour)
  • Oil, which makes up 33.1% of world energy: thirty-six deaths per TWh
  • Natural gas, 24.8% of world energy: four deaths per TWh
  • Nuclear power, 4.9% of world energy: 0.04 deaths per TWh

 

For every twenty-five TWh of power generation, one human death will occur because of nuclear energy, compared to 3,220 for the equivalent amount of energy from coal, 720 from oil, and eighty from natural gas. Yet, every time there is a nuclear accident, there is a global outcry to shut them all down. Even though they are, by far, the safest means of generating power and the cleanest, in relation to immediate environmental degradation and climate change, which are somehow always overlooked.

Since the first nuclear reactor in 1952, there have been only six accidents that resulted in a loss of human life; seventy-one people died as a direct result of these accidents. Compare that to the triumvirate of coal, oil and gas, which are linked to the deaths of 4,020 people for every seventy-five TWh. Coal, all by itself, kills around 24,000 people in the USA per year. And yes, eventually four-thousand people may die as a result of Chernobyl in the next twenty-years, which is an increase of one-percent compared to other spontaneous forms of cancer. But the biggest nuclear catastrophe in sixty-years, killed fewer people than one single year of coal in one of the most developed nations in the world—keeping in mind the distinction between ‘four-thousand people may die’ and ‘twenty-four thousand people die every year’. The data, when expanded worldwide indicate that coal-related deaths are at least one-million people per year, according to the World Health Organization (WHO). 

Of course, the nuclear accidents that do happen grab so much attention that we are irrationally coerced into a state of fear. But let’s critically examine the three biggest nuclear accidents of recent history without the scepter of hysteria influencing our collective amygdala: Chernobyl, Three Mile Island and Fukushima. The reasons for the disasters were: human stupidity, human error, and human arrogance respectively. Notice that none of them are technological in nature.

In dressing down Chernobyl, I prefer instead to quote an article from Cracked Magazine, titled ‘The 7 Most Mind-Blowing Places Science Has Discovered Life.

 “The lesson of Chernobyl is that the most dangerous substance in the world is human stupidity. If everyone who whined about nuclear technology actually understood it, the world’s average IQ would increase by 50 points. When idiots drink and drive and kill thousands, we don’t ban cars. But when idiots run emergency shutdown tests with an untrained night crew without telling the designer of the reactor or nuclear authority scientists, then deliberately drive the reactor into the nuclear equivalent of balanced on tiptoes on a stool perched on a stepladder on a table…made of plutonium, suddenly all nuclear power is evil…

 

 The events of Three Mile Island were somewhat less extravagant in comparison. What transpired was an obscure mechanical gauge failure that became compounded by a lack of training. The operators’ manually overrode the automatic cooling system—Why this is even an option befuddles the non-nuclear engineer in me—because they mistakenly believed there was too much coolant—nor can I see what’s wrong with this—which turned an otherwise fixable event, into the ‘disaster’ that hurt no one and killed nobody. The problem was correctly diagnosed and subsequently fixed upon the arrival of the next shift, whom spotted the odd readings the dashboard was giving, and having the proper-training, began reversing the situation. Overall, people living within five-miles of the reactor, were exposed to no more radiation than one would receive on a commercial flight. 

 

 The Fukushima plant in Japan, which underwent a reactor meltdown in 2011 is over forty-years old, and was built with fifty-year old technology. The owners knew what the plant’s shortcomings were and were even told by the courts and the government to fix them. To make matters worse, TEPCO, had a record of changing the layouts of the cooling systems without bothering to document them. So when the tsunami hit, the previous plans had the utility of soggy toilet paper in finding out what was happening. Only through sheer incompetence did the Fukushima reactor fail, using decades-old technology that has since been surpassed, and only alongside the naive human thought, ‘it’ll never happen here,’ compounded by ignoring the law, and the docile Japanese culture.

 

 A report released by the mouthful of a commission, the aptly named Fukushima Nuclear Accident Independent Investigation Commission, confirms that thought.I will highlight the opening salvo, “The nuclear accident at Fukushima was a preventable disaster rooted in government-industry collusion and the worst conformist conventions of Japanese culture.” And then there’s this little nugget a little later on, “Although triggered by these cataclysmic events, the subsequent accident at the Fukushima Daiichi Nuclear Power Plant cannot be regarded as a natural disaster. It was a profoundly manmade disaster – that could and should have been foreseen and prevented…” End of discussion you’d think, but alas. A few months later, Germany announced they were shutting down all of their nuclear reactors by 2022.

 The reasons for our three meltdowns are, as mentioned, primarily human error. Not an inherent danger in nuclear fission technology. Nuclear reactors are among the safest, most secure facilities in the world because engineers know to build them that way. It’s the managers, governments, and the presidents that end up breaking things, and the people are induced by a frenzied-media into blaming the reactor as a scapegoat to sleep better at night, which politico’s then go on to exploit for votes, and ever the cycle continues. And as a result of all this, nuclear power was never given the stage it deserved. So the market did what it does best. It routed around this obnoxious intervention, in the process increasing oil, coal, and gas power generation to feed our increasingly energy-hungry ways, because renewable energies were not yet cost-competitive. All of which come with the added bonus of pollution, disease, millions of deaths (per year!), resources wars, and the destruction of our environment which will results in tens of millions of more deaths…all because of seventy-one deaths and a few weeks of media coverage.

 Even the second point that a lot people, and environmentalists are especially guilty here, make against nuclear power—the storing of dangerous hazardous material that stays radioactive for thousands of years—is a moot point. Radioactive waste is stored in highly secure vaults underground, in mountains, or other equally secure areas with no immediate effect on the environment or to us. With the eventual mastery of nanotechnology sometime this century, it will cease to be a point at all. We will be able to sub-atomically rearrange the atoms that make the waste radioactive and render it inert and harmless, but more on that later. And even were that not the case, wouldn’t having the waste stored and put away for 10,000 years, out of sight and harms way, be better than pumping far more waste directly into the atmosphere—and into the lungs of every person, animal, and plant—as we do now with coal, oil, and gas? And causing irreversible climate change to top it off…Yeah though.

 

The folly of fearing fission, over coal, which powers thirty-percent of modern civilization:

  • A 1,000 MWh (mega-watt-hour) of nuclear fission generates twenty-seven tonnes of radioactive waste per year, stored out of sight and harms way—in some cases, ninety-seven percent can be reprocessed so only, leaving three-percent (1,500 lbs) needing storage. The same amount of power from a coal plant generates eighteen tonnes of radioactive waste spewed directly into the atmosphere, while also vomiting forth 3.7 million tonnes of carbon dioxide, 400,000 tonnes of ash, 10,000 tonnes of sulfur dioxide (acid rain), 10,200 tonnes of nitrogen oxide (smog), 720 tonnes of carbon monoxide(toxic), 170 lbs. of mercury (extremely toxic), 220 lbs. of arsenic (poison), and 114 lbs. of lead (toxic)
  • Between 1970 and 2008, there were 1,686 accidents that killed more than five people at coal power stations. On the nuclear side, only one
  • One TWh of nuclear energy releases 30 grams of carbon dioxide into the atmosphere. An equivalent amount of power from coal releases 1,290 grams (forty-three times more)
  • Uranium provides sixty-thousand-times as much energy per kilogram compared to coal. One kilogram of uranium will power a 60-watt light bulb for 685 years. An equivalent amount of coal will power that same light bulb for four days

 

 Nuclear power is, in the popular vernacular of the green movement today, exceedingly efficient, needing sixty-thousand times less units—or eleven-thousand less if measured against crude oil—for an equivalent amount of energy. It can, should be, and always should have been part of our energy portfolio. It is much safer and cleaner than the other forms of energy we use today, all the while, having no short-term ramifications to the environment, and manageable, trivial almost, long-term ramifications, along with a proven economic record. 

 Another disconcerting fact is continued government interference, initially stemming from the Manhattan Project, but really exacerbating the situation throughout the Cold War, has greatly and destructively cemented uranium as the fissile material of choice in nuclear fission reactors, as opposed to thorium, which shares many of uranium’s beneficial characteristics and none of its ugly ones:

Thorium’s Advantages:

  • It is four times more abundant in nature
  • Produces 10 to 10,000 times less long-lived radioactive waste
  • Cannot sustain a continuing nuclear chain reaction, so fission stops by default in any emergency that shuts down the power, I.e., Chernobyl, Three Mile Island and Fukushima would not have happened
  • Generates more energy per ton and its enriched material cannot be used for a nuclear bomb
  • Does not require enrichment, therefore usability is 100% of the isotope as it is found in the ground, compared to 0.7% for uranium, which must be enriched to U-235 (which can then be enriched to P-239, i.e., main ingredient of an atomic bomb)
  • The supply will not be exhausted for a thousand years at today’s energy levels

 

 Thorium reactors are finally beginning to catch on, with India leading the way, but the technology is still in its infancy. Norway has recently started a four-year trial of a Thorium reactor to work out the economics and make the theoretical efficiencies into practical realities. Were it not for the destructive nature of our species, the Manhattan Project, and the subsequent Cold War, we would probably already have clean, abundant, cheap, and safe energy, with no climate change. Imagine that. 

 This chapter has barely begun to scratch the surface on nuclear energy, without even mentioning ongoing nuclear fusion research, which aims to replicate the energy source of a star, the ‘perfect’ energy source. There is also the traveling wave reactor that aims to use the ninety-nine percent of waste left over from a normal uranium fission reactor, which Toshiba is aiming to have in production by 2014, financed by Bill Gates. It is just a taste, a mind-opener, and a realization that a future is possible; it can be bright and it doesn’t need to revolve around hydrocarbons or the destruction of our environment.

 

We fear things in proportion to our ignorance of them.” ~Unknown

Infinite Frontier

So here is sub-chapter two, which is part of Chapter 1, Science, of the Random Rationality rewrite. The book is called Random Rationality, so it won’t start making sense until a ways in, so don’t be worried if you see no relation to the first chapter, which can be found here. Would greatly appreciate any feedback, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published. If you share the same love of space as I do; consider signing the petition for increasing NASA’s budget here, or if you’re American, here. Enjoy the read.

 

regards

Humble Idiot


Infinite Frontier

In 1903, the Wright brothers were the first human beings to fly in a heavier-than-air machine, flying their garage-made contraption a total of one-hundred-twenty feet. Sixty-six years later, Neil Armstrong and Buzz Aldrin landed on the moon, traveling 828,752 miles, or an increase of 3,704,811% in total distance travelled over and above the Wright brothers’ historic virgin flight. We stopped pushing this boundary in 1972, relegating ourselves to an earthly existence, though occasionally venturing out to Low-Earth Orbit (LEO). That, I and many other space enthusiasts, believe was a mistake.

Let’s play a guessing game extrapolating out the exponential progress from 1903-1969. Accounting for the one-third less time we’ve had, since that sixty-six year period, and assuming that the increase in distance travelled due to technological advancement relative to that sixty-six year period is lineal—which it more than likely wouldn’t be. We may have been able to travel 2,413,740% farther than the distance Apollo 11 travelled to get to the moon relative to the Wright brothers’, or approximately 2,012,051,840,341 miles, as the crow flies—or space monkey floats. That’s beyond Pluto…though it wouldn’t get us to Pluto due to the zigzagged nature of space travel (flying around planets using their gravity to slingshot around giving a free speed boost to the spacecraft).

While the number I just came up with is about as valuable as monkey excrement, it’s only meant to make you think big, space big.

Had we continued with the frantic pace of research and development that started in 1957 with the launch of the first manmade satellite, Sputnik, into orbit by the USSR, there is little doubt that there would be footprints on Mars, though they wouldn’t last long, as Mars actually has weather unlike the moon.

Perhaps we would have created different means of interplanetary transportation, and the exponential rise of technology would have propelled us ever forward, creating unparalleled economic growth in its wake. Instead we got the moving around and creation of electronic zero’s on computer screens on Wall Street.

We could have potentially mined asteroids by now, which are chock-a-block full of yummy resources that we want and/or need. Even a relatively small asteroid a mile across has approximately $20 trillion of resources. That’s one-third of 2011 world GDP in one little space rock, and billions of these rocks are just floating around between Mars and Jupiter.

So why did we stop pushing the space frontier? Why did we stop going beyond LEO in 1972? Well, we stopped going for geopolitical reasons. A travesty of politics—beginning the main theme of governmental shortsightedness this book will continually find itself in the midst of.

Throughout the entire history of Homo sapiens, an epoch of some 200,000 years, we have continuously pushed the final frontier. Expanding outwards from the Rift valley in Africa, we pushed into the vast expanse of the Mideast, then to the wetlands of Asia and to the extremes of Europe, making a final push to the lush Americas, and the remote Oceania. Overcoming our limitations and exploring the frontier is a quintessential aspect of human nature.

The frontier need not always be physical either. When we stopped exploring geographically outwards; we started downwards, inwards, and upwards. Downwards into the rocks to determine the age of the Earth and all manner of fossils. Inwards into our bodies to extend both the length and quality of life. And upwards into space to explore our place in the cosmos. 

We found fossils of ancient monsters, exploited the Atom, discovered mathematics, geology, medicine, and physics. In the process expanding our mental horizons, which allowed us to make sense of our little corner of the Universe, and it just so happens that the pursuit of such endeavors made life better for everyone in the process.

Thankfully we haven’t stopped expanding our mental frontiers. We stopped long ago pushing its sister, the physical frontier, and who knows what insights and discoveries we have missed out on as a result. 

Political expedience should not be a factor in discovering new—or more—knowledge. Neither should naïve thoughts that we have too many problems down here to go exploring up there, otherwise we’d never have left Africa! We need to access such endeavors objectively and with standards, though even that has its shortcomings. Nobody could have foreseen the implications of discovering the atom, and the scientist who discovered it, when pressed, would have been unable to properly articulate a satisfactory answer, yet out of the atom came nuclear power and the atom bomb. Out of Quantum Mechanics (QM), came integrated circuits and information technology, and now thirty-five percent of the US economy exists because of QM. Out of Einstein’s relativity, we discovered the means to keep satellites in orbit in tune with equipment on the ground (GPS). Problems down here are often solved by problems up there! When the Hubble Telescope had a malfunctioning mirror, scientists had to make do with observing a blurry Universe, but in the process, they created image-processing algorithms to clear up some of the blurriness, which was later used in mammograms down here on Earth, allowing earlier detection of breast cancer, potentially saving the lives of millions of women. Because of a mistake!

Be that as it may, did problems in the motherland stop Christopher Columbus, Captain James Cook, or Marco Polo, from exploring and discovering new sections of the Earth. It certainly didn’t stop the Iraqi and Syrian farmers who left the Fertile Crescent ten-thousand years ago due to over-utilization of resources and travelled to modern-day England and everywhere in between? (Eighty-percent of the current British population are descended from those Iraqi and Syrian farmers) 

 No, the problems of their time didn’t slow them down, but spurred them on, and possibly helped to alleviate their problems. For example: 

  • Need more efficient shipping routes, sail the seven seas, map the coastlines, create maps, and plan better next time (We then went onto invent GPS, cars, ships, planes, and meteorology)
  • Old World becoming stagnant, cross the Atlantic and start the New World, which eventually went onto become the dominant financial and military superpower of the world
  • Minerals and resources becoming more expensive and/or scarce, mine deeper or farther away using new techniques and technologies

New, useful and beautiful things are always discovered when pushing that final frontier ever farther; therein lays its significance and the crux upon which our seven-thousand year old civilizations stand. Without it, we are cave dwellers, rendering the 1.6% genetic difference separating us from chimps nothing more than an unnecessary and wasted gift. It’s that mix of new problems in the face of old ones that forces upon us a different mode of thinking, along with practical experimentation that can then be taken back to society, allowing for its economic or geographic expansion. This is the foundation of human prosperity, where new processes, tools, social orders, and technologies spring forth as a result of new understandings. Without this engine of discovery and growth, history has shown us time and time again that society rots from the inside out and empires crumble. You can only coast on the achievements of your forefathers for so long.

 Why do all empires decline? Every single empire in the history of civilization has fallen from its peak due to a failure to anticipate change, and the propensity of government to maintain the status quo—a lesson to be learned in today’s heated political climate. To anyone afraid of change, history shows us that those who fear and push back against economic, scientific, and social change are on the losing side of that battle almost hundred-percent of the time. What are you pushing back against today?   

 It’s not religion, communism, monarchy, government, or any other factor of society that drives this innate human desire to discover—in point of fact, they are its antithesis with their desire for the status quo. It is change that is the instigator, and nothing forces change more than the unknown.

 Our final frontier, if you can call it that, since it is infinite, is space. We’ve conquered LEO, with the manned International Space Station, but we must not stop there. We should aim for permanent habitation of the moon and its exploration, which is chock-a-block full of helium-3—which will became necessary with nuclear fusion technology coming online in the coming decades. We should aim for capture of an asteroid, landing a person on Mars to establish humankind as a multi-planetary species, and have a back-up of Earth’s biosphere in case of a calamity, and then march, actually coast, ever forward. 

 Space doesn’t end. It is infinite and at each turn, there will be a blessing in disguise, maybe in the form of new resources, vast energy reserves, or new scientific understandings expanding our view of the Universe. And who knows, perhaps life, maybe even a sentient alien race. But we are guaranteed something, and the human race as a whole will be the benefactor. 

 This is not to say there will be no risk. Crossing the road entails risk. Getting into a car entails risk, but the rewards will far outweigh the risks, especially in our desolate solar system.

 Space has untold riches just waiting for us. We could diversify our eggs and sperm out of the proverbial single basket that is Earth, thereby increasing the chances of long-term human survival in the event of disaster. The technologies that we would invent to survive in space would be applicable to all our problems here on Earth, and it would greatly accelerate the day we live in a sustainable economy that doesn’t destroy the fragile ecosystems of our small home.

 Through our exploration of only a small section of space, we have already invented technologies that have served a multitude of needs down here at ground level:

  • More nutritious infant formulas that allow a better quality of life for those infants unable to be breast-fed
  • UV sunglasses protecting our eyes from harsh sunlight
  • Memory foam used in helmets and prosthetic legs, saving countless lives and treating injuries
  • Camera optics used in a third of all cell phone cameras capturing life’s beauty
  • Digital imaging techniques such as CT scans and MRIs, potentially saving the lives of thousands, if not millions
  • GPS and weather forecasting, allowing the efficient transportation of goods and people worldwide, increasing the quality of life of billions
  • Smoke detectors that have saved countless people from horrible deaths
  • And 1,723 other inventions that NASA has catalogued with the addendum that this list is far from exhaustive

Space exploration is the most awe-inspiring work that can be undertaken by humankind, simultaneously inspiring a new generation into becoming scientists and engineers instead of bankers and insurance salesmen, and expanding economies and horizons in a real sense. The understanding it brings fosters human innovation in a way that benefits all of humankind, not just those living in the void of space.

 Thankfully, private companies are stepping up to the plate in droves to take over where once government solely had the means. In 2012, SpaceX successfully launched a private spaceship and docked with the International Space Station twice. Another new company, Planetary Resources, has been formed to mine asteroids sometime this decade or next. Last;y, the newly formed company, Golden Spike, is offering tickets to goto the moon for $1.5 billion by the end of this decade. Though the niche they are creating is yet a delicate newborn that needs support. 

 

Exploration is the most sublime expression of what it is to be human, and space exploration is the ultimate expression of this humanity.” Elliot G. Pulham and James DeFrank